Newtons Riddle Predicts Return of Elijah September, 2015

Base12

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Banned
This is something I found on another forum.

Basically Newton calculated centuries ago that September 2015 is when something big could happen.

I really have no idea how credible any of this is.

Just wanted to share in case.

Fast forward to @8:00 to get to the calculations...

 

serpentdove

BANNED
Banned
Talk to us about it in October 2015, let us know what the something big was.


:zman: "Thanks Impy."

hippie7.gif
"Thanks Bro"

:zman: "Kay bro"

These guys from Colorado? :smokie: Mt 24:36

When I Grow Up ~ Leftover Salmon


WheatGrassJuicing.jpg
 

Anto9us

New member
Oh.

Well -- as Jeff Spicoli would say:

"I don't know
I don't know
I don't know
I don't know
I DON'T KNOW"
 

RevTestament

New member
This is something I found on another forum.

Basically Newton calculated centuries ago that September 2015 is when something big could happen.

I really have no idea how credible any of this is.

Just wanted to share in case.

Fast forward to @8:00 to get to the calculations...

About the only thing this guy gets right is that the commandment to rebuild the city and for the "return" of the people was in 445 B.C. He then goes on later and tries to say the return was in the 1940s. He tries to make a case that this prophecy of Daniel 9 applies to Jubilees of years, but he also argues that Jesus believed the people should understand the signs of the times. Jesus did believe this because He understood the prophecy of Daniel 9 and that the temple would be destroyed. This prophecy has been fulfilled 2000 yrs ago folks. The 70 weeks don't apply to our day. There is no 7 yr tribulation period to come. That happened 2000 yrs ago when the Jews revolted and started the seven years war resulting in the culmination of this prophecy with the destruction of Jerusalem and the temple. So expect this guy's "date setting" to fail once again.

Here is how Daniel 9 is rightly interpreted:
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah [Anointed one] the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall even in troublous times. And after threescore (60) and two weeks shall Messiah be cutoff, but not for himself: and the people of the prince [Rome] that shall come shall destroy the city and the sanctuary [Titus destroyed the temple]; and the end thereof shall be with a flood [again a flood being the workings of Satan in men], and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week [3 1/2 days or years] he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation [the END], and that determined shall be poured upon the desolate. [The last sentence has also been interpreted as: "and upon the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator." Oxford Annotated Bible] Daniel 9:24-7.

I will start by saying Rome is the abomination which maketh desolate. The Roman Church is the Great Harlot and Mother of Abominations of the Earth. At the decreed end the desolator will receive the judgments of Revelation 18. Now let us determine when the 70 weeks start. After Nebuchadnezzar destroyed Jerusalem, the Hebrews returned to Jerusalem in two main migrations, but Daniel stayed in the capitol of the Persians. The first migration under Zerubbabel had commission to rebuild the Temple [known as the Temple of Zerubbabel]. The commission came through king Cyrus of Persia in his first year to build an house at Jerusalem to the LORD God. Cyrus the king brought the vessels of gold and silver king Nebuchadnezzar had taken, and gave them to Sheshbazzar, the prince of Judah (Zerubbabel), to be taken to Jerusalem. Ezra 1. Zerubbabel led forth the families listed in Ezra 2 to Judah. By the seventh month the people were in their cities, and gathered in Jerusalem where Zerubbabel directed them first in building an altar. Then according to the grant of Cyrus king of Persia, they began collecting wood and materials to rebuild the Temple. Ezra 3. Apparently the rebuilding effort stopped or slowed during the eight year reign of Cambyses. In the sixth month of the second year of Darius the spirit of the LORD was stirred in Zerubbabel through the words of Haggai, to finish the Temple. Apparently, by this time Zerubbabel was recognized as governor of Judah. Haggai 1. The Temple was finished under Darius, king of Persia (who renewed the decree of Cyrus or possibly Darius II), on the third day of the month Adar in the sixth year of Darius. Ezra 6. The second migration returned under Ezra, the scribe, who left Babylon the first day of the first month in the seventh year of king Artaxerxes, who ruled after Darius I, and therefore after Daniel's account. Ezra 7:7-9. They were commissioned by the LORD and king Artaxerxes to beautify the Temple by a letter found in Ezra 7.

However, in the twentieth year of king Artaxerxes, Nehemiah learned of the troublous times of his people: "The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire." Nehemiah 1:1-3. King Artaxerxes saw his troubled countenance, and Nehemiah told him it was because Jerusalem lay waste, and the gates lay burnt. So the king prepared a letter to the keeper of his forest to cut timber for the rebuilding, and sent Nehemiah to Jerusalem. Nehemiah 2:1-8. When he arrived, he found the city in a state of waste. He told the people what God had put in his heart to do, and called the people to rebuild. Nehemiah 2:17-8. But these were troublous times. When the Arabians, the Ammonites, the Ashdodites, and Tobiah, and Sanballat heard of the rebuilding, they came to fight against Jerusalem, so Nehemiah "...set the people after their families with their swords, their spears, and their bows." Nehemiah 4:7,8,13. "So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days." Nehemiah 6:15. "Now the city was large and great: but the people were few therein, and the houses were not builded." Nehemiah 7:4.

Cyrus II (the Great) reigned from 549-530 B.C.; Cambyses II from 530-522 B.C.; Darius from 522-486 B.C.; and Xerxes from 486-465 B.C. The commandment to rebuild the walls and the city was to Nehemiah in the twentieth year of Artaxerxes. Artaxerxes I ruled from 465 B.C. to 424 B.C.[1] His twentieth year was 445 B.C. This is about when Old Testament prophecy stopped. This is the beginning of the seventy weeks, which commence with seven weeks (7 x 7 = 49 days/years) to restore and rebuild Jerusalem (when the walls are rebuilt) unto the Messiah, which brings us to 396 B.C. After the second period of threescore and two weeks the Messiah is cut off. Sixty two weeks equals 434 days or prophetic years, which brings us to 38 Anno Domini (according to Roman dating). After His ascension our Lord continued to periodically speak to His apostles, and personally called Paul as a disciple. He then was cut off for awhile, and the Holy Spirit did His work. So the third and last period of the seventy weeks is not consecutive. "Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another. And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people. And it was broken in that day: and so the poor of the flock that waited upon me knew that is was the word of the LORD. And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD. Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel." Zechariah 11:9-14.

The third period is a period of only one week (7 years) when he shall confirm the covenant with many. This is a prophecy of the seven year Jewish war beginning under the reign of Nero. One might say He began to confirm the covenant in Rome in the autumn of 63 A.D. or 64 A.D., when many Christians were called to confirm their covenants with our Lord, and were sacrificed under Nero who chose to blame the Christians for the great fire in Rome. A tradition places the sacrifice of Peter in 67 A.D., rather than 64 A.D. However, this prophecy was directed specifically to the Jews, some of whom had accepted Jesus Christ (Acts 11,12). In the Holy Land the Jewish war did not start until approximately August 15, 66 A.D., when Antonia was attacked, although some argue that it began with the unrest in Jerusalem and its surroundings in approximately May, 66. For the dates concerning the Jewish war I rely on the history of Josephus, the Jewish historian to the Romans. His history uses Macedonian (Greek) names for the months of the year which seem to correspond best with an accurate date if imposed upon the Roman months of the year. If, alternatively the Macedonian name is imposed on the Tyrian system or on the luni-solar calender, the date may vary up to one half month from the date I use herein (Roman). In the spring of the 13th year of Nero, 67 A.D., Vespasian, who is the seventh crown of the great red dragon, was sent to subdue the Hebrews. He began by taking cities and fortresses in Galilee: Jotapata, Japha, Garizim, Tarichaeae, and Gamala. After the death of Nero, Vespasian left his invasion of Judaea in 69 A.D., and returned to defeat Vitellius and become emperor. He then sent his son, Titus.

In the midst of the week, that is in the fourth or middle year, He causes the sacrifice and oblation to cease. The fourth year of the war would be August 15, 69 A.D., to August 14, 70 A.D. According to Josephus, Titus took the outer wall of Jerusalem on May 7, 70. The Temple sacrifice ceased on 17 Panemus, which would correspond with July 17, 70 A.D. Titus burned the Temple on August 10 (10 Lous), 70 A.D. Then the prophesied desolation began. On September 8 (8 Gorpaeus), 70 A.D., Titus took the upper city of Jerusalem. According to Tacitus 600,000 Jews perished. According to Josephus the Romans killed 1,197,000 Jews in the siege and the aftermath of revolts. About 97,000 captives were sold as slaves, or died as unwilling gladiators in the Roman games. The city walls were destroyed. The Jewish War continued until the fall of Masada in 73 A.D. [2] So the Hebrews had till 73 A.D., to accept their Messiah. Major revelations stopped, and the canonical books of the New Testament were set. Continuing revelation was through the Holy Spirit which revealed the truthfulness of the gospel to those who earnestly sought. He knowing the Hebrews would not accept their Messiah, has fulfilled His promise to give His light unto the Gentiles in the latter days. "O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord." Luke 13:34-5.
 

jamie

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LIFETIME MEMBER
In 458 BCE Artaxerxes authorized Ezra and a large number of Jews to return to Jerusalem.

Gabriel had told Daniel, "Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks and threescore and two weeks, the street shall be built again and the wall, even in troublous times." (Daniel 9:25 KJV)

From Artaxerxes decree until Messiah the Prince was to be 483 years. 483 years minus 458 BCE brings us to 25 CE. There was no year zero so we must add one year giving 26 CE for the coming of Messiah.

Gabriel said, "And he shall confirm the covenant with many for one week and in the midst of the week he shall cause the sacrifice and the oblation to cease."

Jesus' ministry was about three and one-half years so 26 CE plus three years gives 29 CE and another half year brings us to 30 CE.

In the year 30 CE the 15th of Nisan was on a Thursday. (usno.navy.mil/astronomical applications> data services> Spring Phenomena 25 BCE to 38 CE)

Jesus was crucified on Wednesday and laid in the tomb as the Sabbath began. The humans involved in Jesus' burial had no way of knowing exactly when the Sabbath began but Luke's comment was inspired.

Three days and three nights later Sunday began and Jesus was resurrected.
 

eddie17

New member
It seems alot of people are saying something big is going to happen in sept,a popular pastor where im from has even put a date on it (which i think is suicide) so we shall see.
 
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