THE CHURCH DID NOT BEGIN AT PENTECOST

DougE

Well-known member
Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.

Jesus, after his resurrection, spoke unto the twelve apostles of the kingdom of God (Acts 1:3). The aspect of the kingdom of God Jesus spoke of was the kingdom of the Davidic covenant; the kingdom promised Israel to reign with Christ on earth (1 Chronicles 17:12 Daniel 7:18 Luke 1:32 Revelation 5:10). The apostles wanted to know if Jesus was about to restore the kingdom to Israel (Acts 1:6).

Jesus commanded them not to depart from Jerusalem, but wait for the promise of the Father, the Holy Ghost, to empower them for the tribulation period (Luke 24:49 Acts 1:5).

2:5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

2:8 And how hear we every man in our own tongue, wherein we were born?

The apostles, filled with the Holy Ghost, began to speak in tongues.

2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

Speaking in tongues, as can clearly be seen in verse 6, is speaking in the hearers language. Also in verses 8 and 11, tongues involves the ability given the apostles to speak and be heard in a specific language, not of their own. It was a sign given them to substantiate their ministry.

Peter, standing with the eleven, spoke in the following verse:

2:16 But this is that which was spoken by the prophet Joel;

Pentecost, and the filling of the Holy Ghost, was prophesied by Joel. This was a fulfillment of prophecy in Joel 2:28-32. Joel speaks to Israel about the day of the Lord (Joel 2:1). Joel speaks of turning to the Lord (Joel 2:12); that the Lord is in their midst (Joel 2:27). Peter was exhorting Israel in Acts 2:40 to save itself from this untoward generation and be spared the coming wrath. This prophecy was directed to Israel, and those present were for the most part Jews.

2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

In the above verses it should be noted that Peter was not addressing the newly formed church, the Body of Christ, but rather, Israel only. Peter preached Jesus as Christ, and his resurrection, the gospel of the Circumcision (Galatians 2:7). The resurrection of Jesus Christ would assure the fulfillment of the future promised kingdom on earth, in which, he was raised from the dead to sit on the throne of David. The Holy Spirit will cause Israel to keep his commandments, and reign and rule with him over the nations, to be a light of salvation to the Gentiles (Isaiah 60:3 Ezekiel 36:24-28 Revelation 20:4 Matthew 5:14).

2:36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

Peter, in the above verses, states that Jesus is both Lord and Christ. Jesus rose from the dead declaring that he is the Son of God (Romans 1:4).

In verse 38 below, Peter shows that Jesus is the Christ, the Messiah, the Saviour of Israel, who alone can forgive the sins of the nation of Israel.

2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.

Peter is only offering the above promises of remission of sins and the gift of the Holy Ghost to repentant Israel, and those Gentiles who would come to God thru Israel.

2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

The believers were baptized according to the commandment of the Davidic covenant announced by John the Baptist (Matthew 3:2); the cleansing for the remission of sins; the recognition of the name,authority, and the identity of Jesus. Just like Peter in Acts 2:40 John warned Israel to flee the wrath to come (Matthew 3:7). The believers were added to them, the church of God and the kingdom to come, not the body of Christ.

2:42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

2:43 And fear came upon every soul: and many wonders and signs were done by the apostles.

2:44 And all that believed were together, and had all things common;

2:45 And sold their possessions and goods, and parted them to all men, as every man had need.

They sold all they had and provided to all according to the commandment to Israel by Jesus in Matthew 13:46 and Matthew 19:21.

2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

They were in one accord as well. The church here is not the body of Christ. The church here are the believers in Christ who were promised entrance into the kingdom on earth. The kingdom which is postponed and interrupted by our dispensation of Grace.
 

oatmeal

Well-known member
Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.

Jesus, after his resurrection, spoke unto the twelve apostles of the kingdom of God (Acts 1:3). The aspect of the kingdom of God Jesus spoke of was the kingdom of the Davidic covenant; the kingdom promised Israel to reign with Christ on earth (1 Chronicles 17:12 Daniel 7:18 Luke 1:32 Revelation 5:10). The apostles wanted to know if Jesus was about to restore the kingdom to Israel (Acts 1:6).

Jesus commanded them not to depart from Jerusalem, but wait for the promise of the Father, the Holy Ghost, to empower them for the tribulation period (Luke 24:49 Acts 1:5).

2:5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

2:8 And how hear we every man in our own tongue, wherein we were born?

The apostles, filled with the Holy Ghost, began to speak in tongues.

2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

Speaking in tongues, as can clearly be seen in verse 6, is speaking in the hearers language. Also in verses 8 and 11, tongues involves the ability given the apostles to speak and be heard in a specific language, not of their own. It was a sign given them to substantiate their ministry.

Peter, standing with the eleven, spoke in the following verse:

2:16 But this is that which was spoken by the prophet Joel;

Pentecost, and the filling of the Holy Ghost, was prophesied by Joel. This was a fulfillment of prophecy in Joel 2:28-32. Joel speaks to Israel about the day of the Lord (Joel 2:1). Joel speaks of turning to the Lord (Joel 2:12); that the Lord is in their midst (Joel 2:27). Peter was exhorting Israel in Acts 2:40 to save itself from this untoward generation and be spared the coming wrath. This prophecy was directed to Israel, and those present were for the most part Jews.

2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

In the above verses it should be noted that Peter was not addressing the newly formed church, the Body of Christ, but rather, Israel only. Peter preached Jesus as Christ, and his resurrection, the gospel of the Circumcision (Galatians 2:7). The resurrection of Jesus Christ would assure the fulfillment of the future promised kingdom on earth, in which, he was raised from the dead to sit on the throne of David. The Holy Spirit will cause Israel to keep his commandments, and reign and rule with him over the nations, to be a light of salvation to the Gentiles (Isaiah 60:3 Ezekiel 36:24-28 Revelation 20:4 Matthew 5:14).

2:36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

Peter, in the above verses, states that Jesus is both Lord and Christ. Jesus rose from the dead declaring that he is the Son of God (Romans 1:4).

In verse 38 below, Peter shows that Jesus is the Christ, the Messiah, the Saviour of Israel, who alone can forgive the sins of the nation of Israel.

2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.

Peter is only offering the above promises of remission of sins and the gift of the Holy Ghost to repentant Israel, and those Gentiles who would come to God thru Israel.

2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

The believers were baptized according to the commandment of the Davidic covenant announced by John the Baptist (Matthew 3:2); the cleansing for the remission of sins; the recognition of the name,authority, and the identity of Jesus. Just like Peter in Acts 2:40 John warned Israel to flee the wrath to come (Matthew 3:7). The believers were added to them, the church of God and the kingdom to come, not the body of Christ.

2:42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

2:43 And fear came upon every soul: and many wonders and signs were done by the apostles.

2:44 And all that believed were together, and had all things common;

2:45 And sold their possessions and goods, and parted them to all men, as every man had need.

They sold all they had and provided to all according to the commandment to Israel by Jesus in Matthew 13:46 and Matthew 19:21.

2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

They were in one accord as well. The church here is not the body of Christ. The church here are the believers in Christ who were promised entrance into the kingdom on earth. The kingdom which is postponed and interrupted by our dispensation of Grace.

Some questions

Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.

What is the reason that God points this out?

Why mention that this day of Pentecost,as opposed to other days of Pentecost both past and future is "fully come"?

What is so special about this particular day of Pentecost?

Acts 1:3

To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

What is meant by the kingdom of God which is different than the kingdom of heaven? The phrase "kingdom of heaven" is found in Matthew only.

Whereas, "kingdom of God" is found in ten New T. books including all four gospels as well as Paul's epistles. Why is that?

Jesus commanded them not to depart from Jerusalem, but wait for the promise of the Father, the Holy Ghost, to empower them for the tribulation period

Were any of the people who received the gift of the Holy Spirit in the book of Acts or the church epistles in the tribulation period?

Actually, that would be impossible for we are saved/delivered from the wrath to come.


Romans 5:9

Much more then, being now justified by his blood, we shall be saved from wrath through him.


I Thessalonians 1:10

And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.


Why would they need that gift of Holy Spirit if the gift was for the tribulation period for the tribulation period if they were not in it and are guaranteed to be delivered/saved from it?


2:16 But this is that which was spoken by the prophet Joel;

Since there are stark differences between the quote from Joel and the actual events of this particular day of Pentecost and all the events from that day till now, it is clear that Peter was using that quote figuratively, specifically, the figure of speech metaphor, which is a direct comparison using the word "is" This figure is stronger than the figure simile which uses either the word "like" or "as" to designate a similarity, but not an identity. Likewise, metaphor is used in the sense of "is" = "is represented by" thus more closely aligning two concepts but does not include the idea of identity.

I will leave it to you to compare the passage from Joel to the actual events from then till now to see that Peter was not literally saying the events in Joel were coming to pass on that day

Do you speak in tongues?
 

DougE

Well-known member
I see this as a beginning of the church which included Jews and Gentiles. So where did the church begin?

Which church??
The church of God already existed...they believed the preaching of Jesus and the disciples.....Paul persecuted this church.
The church in this dispensation, the body of Christ, started with Paul.
 

DougE

Well-known member
So does everybody except Dispensationalists.

I am not discrediting you....Acts 2 has nothing of the beginning of any church....this is teaching we have blindly followed.
Acts 2 was an assembly of believing Jews who were in the church of God that Paul persecuted. They were obeying Christ to wait for the Spirit...this was a fulfillment of Joel for Israel.
 

Bradley D

Well-known member
Which church??
The church of God already existed...they believed the preaching of Jesus and the disciples.....Paul persecuted this church.
The church in this dispensation, the body of Christ, started with Paul.

Christ is the head of the church.

"And He put all things under His feet, and gave Him to be head over all things to the church.." (Eph. 1:22).

The assembly the Church.

"For where two or three are gathered together in my name, there am I in the midst of them" (Mt. 18:20).
 

DougE

Well-known member
Some questions



What is the reason that God points this out?

Why mention that this day of Pentecost,as opposed to other days of Pentecost both past and future is "fully come"?

What is so special about this particular day of Pentecost?

Acts 1:3

To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

What is meant by the kingdom of God which is different than the kingdom of heaven? The phrase "kingdom of heaven" is found in Matthew only.

Whereas, "kingdom of God" is found in ten New T. books including all four gospels as well as Paul's epistles. Why is that?



Were any of the people who received the gift of the Holy Spirit in the book of Acts or the church epistles in the tribulation period?

Actually, that would be impossible for we are saved/delivered from the wrath to come.


Romans 5:9

Much more then, being now justified by his blood, we shall be saved from wrath through him.


I Thessalonians 1:10

And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.


Why would they need that gift of Holy Spirit if the gift was for the tribulation period for the tribulation period if they were not in it and are guaranteed to be delivered/saved from it?




Since there are stark differences between the quote from Joel and the actual events of this particular day of Pentecost and all the events from that day till now, it is clear that Peter was using that quote figuratively, specifically, the figure of speech metaphor, which is a direct comparison using the word "is" This figure is stronger than the figure simile which uses either the word "like" or "as" to designate a similarity, but not an identity. Likewise, metaphor is used in the sense of "is" = "is represented by" thus more closely aligning two concepts but does not include the idea of identity.

I will leave it to you to compare the passage from Joel to the actual events from then till now to see that Peter was not literally saying the events in Joel were coming to pass on that day

Do you speak in tongues?

Some questions

Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.

What is the reason that God points this out?

Why mention that this day of Pentecost,as opposed to other days of Pentecost both past and future is "fully come"?

What is so special about this particular day of Pentecost?

I will give you my thinking, not sure i am right;

The day of pentecost was fully come because this was the specific time the disciples would be gathered in one place to receive the promise of the Holy Spirit, and fulfill the prophecy of Joel. The kingdom was being offered, but before it would be established, they had to fulfill the commandment to witness to the nations (Acts 1:8) and needed the empowerment of the Spirit to accomplish this.

 

Acts 1:3To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

What is meant by the kingdom of God which is different than the kingdom of heaven? The phrase "kingdom of heaven" is found in Matthew only.

The kingdom of God includes both heaven and earth. Matthew uses the kingdom of heaven in speaking of the kingdom from heaven brought to the earth. In this kingdom Christ will reign from Jerusalem and believing Israel will be a kingdom of priests and kings unto God. Isaiah 2:2-3 Exodus 19:5-6 Revelation 5:10 Isaiah 61:6 Acts 1:6

Whereas, "kingdom of God" is found in ten New T. books including all four gospels as well as Paul's epistles. Why is that?

In various verses (Matthew 3:2 Mark 1:15 ) where kingdom of heaven is used kingdom of God is used instead. The kingdom of heaven would be included in the kingdom of God, and could thereby be interchangeable.

Paul, however, in using the kingdom of God always uses it to describe the heavenly places.

Jesus commanded them not to depart from Jerusalem, but wait for the promise of the Father, the Holy Ghost, to empower them for the tribulation period

Were any of the people who received the gift of the Holy Spirit in the book of Acts or the church epistles in the tribulation period?

No, it was postponed

Actually, that would be impossible for we are saved/delivered from the wrath to come.

We, the body of Christ, is delivered...not the believing remnant of Israel who must be purified and separated from false Israel in the tribulation.

Romans 5:9Much more then, being now justified by his blood, we shall be saved from wrath through him.

I Thessalonians 1:10And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

Why would they need that gift of Holy Spirit if the gift was for the tribulation period for the tribulation period if they were not in it and are guaranteed to be delivered/saved from it?

They would have if israel repented and received christ...they did not so it was postponed.

2:16 But this is that which was spoken by the prophet Joel;

Since there are stark differences between the quote from Joel and the actual events of this particular day of Pentecost and all the events from that day till now, it is clear that Peter was using that quote figuratively, specifically, the figure of speech metaphor, which is a direct comparison using the word "is" This figure is stronger than the figure simile which uses either the word "like" or "as" to designate a similarity, but not an identity. Likewise, metaphor is used in the sense of "is" = "is represented by" thus more closely aligning two concepts but does not include the idea of identity.

The day of the lord and immediate events were postponed...joel was partially fulfilled. I see nor reason too say it was figurative.

I will leave it to you to compare the passage from Joel to the actual events from then till now to see that Peter was not literally saying the events in Joel were coming to pass on that day

 

Do you speak in tongues?

No
 

oatmeal

Well-known member
Some questions

Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.

What is the reason that God points this out?

Why mention that this day of Pentecost,as opposed to other days of Pentecost both past and future is "fully come"?

What is so special about this particular day of Pentecost?

I will give you my thinking, not sure i am right;

The day of pentecost was fully come because this was the specific time the disciples would be gathered in one place to receive the promise of the Holy Spirit, and fulfill the prophecy of Joel. The kingdom was being offered, but before it would be established, they had to fulfill the commandment to witness to the nations (Acts 1:8) and needed the empowerment of the Spirit to accomplish this.

 

Acts 1:3To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

What is meant by the kingdom of God which is different than the kingdom of heaven? The phrase "kingdom of heaven" is found in Matthew only.

The kingdom of God includes both heaven and earth. Matthew uses the kingdom of heaven in speaking of the kingdom from heaven brought to the earth. In this kingdom Christ will reign from Jerusalem and believing Israel will be a kingdom of priests and kings unto God. Isaiah 2:2-3 Exodus 19:5-6 Revelation 5:10 Isaiah 61:6 Acts 1:6

Whereas, "kingdom of God" is found in ten New T. books including all four gospels as well as Paul's epistles. Why is that?

In various verses (Matthew 3:2 Mark 1:15 ) where kingdom of heaven is used kingdom of God is used instead. The kingdom of heaven would be included in the kingdom of God, and could thereby be interchangeable.

Paul, however, in using the kingdom of God always uses it to describe the heavenly places.

Jesus commanded them not to depart from Jerusalem, but wait for the promise of the Father, the Holy Ghost, to empower them for the tribulation period

Were any of the people who received the gift of the Holy Spirit in the book of Acts or the church epistles in the tribulation period?

No, it was postponed

Actually, that would be impossible for we are saved/delivered from the wrath to come.

We, the body of Christ, is delivered...not the believing remnant of Israel who must be purified and separated from false Israel in the tribulation.

Romans 5:9Much more then, being now justified by his blood, we shall be saved from wrath through him.

I Thessalonians 1:10And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

Why would they need that gift of Holy Spirit if the gift was for the tribulation period for the tribulation period if they were not in it and are guaranteed to be delivered/saved from it?

They would have if israel repented and received christ...they did not so it was postponed.

2:16 But this is that which was spoken by the prophet Joel;

Since there are stark differences between the quote from Joel and the actual events of this particular day of Pentecost and all the events from that day till now, it is clear that Peter was using that quote figuratively, specifically, the figure of speech metaphor, which is a direct comparison using the word "is" This figure is stronger than the figure simile which uses either the word "like" or "as" to designate a similarity, but not an identity. Likewise, metaphor is used in the sense of "is" = "is represented by" thus more closely aligning two concepts but does not include the idea of identity.

The day of the lord and immediate events were postponed...joel was partially fulfilled. I see nor reason too say it was figurative.

I will leave it to you to compare the passage from Joel to the actual events from then till now to see that Peter was not literally saying the events in Joel were coming to pass on that day

 

Do you speak in tongues?

No

Doug

Thank you for the reply.

And for not taking offense by my direct questions, for my desire is to achieve clarity and unity, not divisiveness.

I will give you my thinking, not sure i am right;

The day of pentecost was fully come because this was the specific time the disciples would be gathered in one place to receive the promise of the Holy Spirit, and fulfill the prophecy of Joel. The kingdom was being offered, but before it would be established, they had to fulfill the commandment to witness to the nations (Acts 1:8) and needed the empowerment of the Spirit to accomplish this.

Since the book of Acts basically starts with Jesus' ascension with him foretelling and commanding that they not leave Jerusalem, It seems reasonable that there was some important events coming.
4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

And a commissioning about them becoming witnesses, is there more to it than being in the right place at the right time to simply receive the gift of the Holy Spirit, the promise of the Father, to be baptized, not with water, but with the Holy Ghost.

Yes, Jesus was a minister to the circumcision, to the lost sheep of the house of Israel, however we see here some indication that the outreach would reach far beyond the boundaries of Israel.

The kingdom of God includes both heaven and earth. Matthew uses the kingdom of heaven in speaking of the kingdom from heaven brought to the earth. In this kingdom Christ will reign from Jerusalem and believing Israel will be a kingdom of priests and kings unto God. Isaiah 2:2-3 Exodus 19:5-6 Revelation 5:10 Isaiah 61:6 Acts 1:6

Yes, I basically agree with that. In addition it seems that the kingdom of God also spans all time, whereas, the kingdom of heaven is limited by the actual presence of Jesus Christ.

We, the body of Christ, is delivered...not the believing remnant of Israel who must be purified and separated from false Israel in the tribulation.

Yes, that is true.

Please keep in mind that the church of the body is made up of those from the Gentiles and the Judeans that chose to believe on the name of Jesus Christ. We see three distinct groups indicated in I Cor 10:32

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

So I agree that it is the church of the body that is saved from the wrath to come, not the Gentiles, nor the Jews.
 

Bright Raven

Well-known member
LIFETIME MEMBER
Hall of Fame
Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.

Jesus, after his resurrection, spoke unto the twelve apostles of the kingdom of God (Acts 1:3). The aspect of the kingdom of God Jesus spoke of was the kingdom of the Davidic covenant; the kingdom promised Israel to reign with Christ on earth (1 Chronicles 17:12 Daniel 7:18 Luke 1:32 Revelation 5:10). The apostles wanted to know if Jesus was about to restore the kingdom to Israel (Acts 1:6).

Jesus commanded them not to depart from Jerusalem, but wait for the promise of the Father, the Holy Ghost, to empower them for the tribulation period (Luke 24:49 Acts 1:5).

2:5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

2:8 And how hear we every man in our own tongue, wherein we were born?

The apostles, filled with the Holy Ghost, began to speak in tongues.

2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

Speaking in tongues, as can clearly be seen in verse 6, is speaking in the hearers language. Also in verses 8 and 11, tongues involves the ability given the apostles to speak and be heard in a specific language, not of their own. It was a sign given them to substantiate their ministry.

Peter, standing with the eleven, spoke in the following verse:

2:16 But this is that which was spoken by the prophet Joel;

Pentecost, and the filling of the Holy Ghost, was prophesied by Joel. This was a fulfillment of prophecy in Joel 2:28-32. Joel speaks to Israel about the day of the Lord (Joel 2:1). Joel speaks of turning to the Lord (Joel 2:12); that the Lord is in their midst (Joel 2:27). Peter was exhorting Israel in Acts 2:40 to save itself from this untoward generation and be spared the coming wrath. This prophecy was directed to Israel, and those present were for the most part Jews.

2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

In the above verses it should be noted that Peter was not addressing the newly formed church, the Body of Christ, but rather, Israel only. Peter preached Jesus as Christ, and his resurrection, the gospel of the Circumcision (Galatians 2:7). The resurrection of Jesus Christ would assure the fulfillment of the future promised kingdom on earth, in which, he was raised from the dead to sit on the throne of David. The Holy Spirit will cause Israel to keep his commandments, and reign and rule with him over the nations, to be a light of salvation to the Gentiles (Isaiah 60:3 Ezekiel 36:24-28 Revelation 20:4 Matthew 5:14).

2:36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

Peter, in the above verses, states that Jesus is both Lord and Christ. Jesus rose from the dead declaring that he is the Son of God (Romans 1:4).

In verse 38 below, Peter shows that Jesus is the Christ, the Messiah, the Saviour of Israel, who alone can forgive the sins of the nation of Israel.

2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.

Peter is only offering the above promises of remission of sins and the gift of the Holy Ghost to repentant Israel, and those Gentiles who would come to God thru Israel.

2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

The believers were baptized according to the commandment of the Davidic covenant announced by John the Baptist (Matthew 3:2); the cleansing for the remission of sins; the recognition of the name,authority, and the identity of Jesus. Just like Peter in Acts 2:40 John warned Israel to flee the wrath to come (Matthew 3:7). The believers were added to them, the church of God and the kingdom to come, not the body of Christ.

2:42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

2:43 And fear came upon every soul: and many wonders and signs were done by the apostles.

2:44 And all that believed were together, and had all things common;

2:45 And sold their possessions and goods, and parted them to all men, as every man had need.

They sold all they had and provided to all according to the commandment to Israel by Jesus in Matthew 13:46 and Matthew 19:21.

2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

They were in one accord as well. The church here is not the body of Christ. The church here are the believers in Christ who were promised entrance into the kingdom on earth. The kingdom which is postponed and interrupted by our dispensation of Grace.
The church began on the Day of Pentecost, fifty days after the Passover when Jesus died and rose again. The word translated “church” comes from two Greek words that together mean “called out from the world for God.” The word is used throughout the Bible to refer to all those who have been born again (John 3:3) through faith in the death and resurrection of Jesus (Romans 10:9–10). The word church, when used to reference all believers everywhere, is synonymous with the term Body of Christ (Ephesians 1:22–23; Colossians 1:18).

The word church first appears in Matthew 16 when Jesus tells Peter, “On this rock I will build my church, and the gates of Hades will not overcome it.” (verse 18). The “rock” here is the statement Peter had made, “You are the Christ, the Son of the living God” (verse 16). That truth about Jesus is the bedrock of the church that has flourished for over two thousand years. Everyone who makes that truth the foundation of his or her own life becomes a member of Jesus’ church (Acts 16:31).

Jesus’ words, “I will build my church,” were a foretelling of what was about to happen when He sent the Holy Spirit to indwell believers (John 15:26–27; 16:13). Jesus still had to undergo the cross and experience the resurrection. Although the disciples understood in part, the fulfillment of all Jesus had come to do had not yet been accomplished. After His resurrection Jesus would not allow His followers to begin the work He had given them, to make disciples of all nations (Matthew 28:19–20), until the Holy Spirit had come (Acts 1:4–5).

The book of Acts details the beginning of the church and its miraculous spread through the power of the Holy Spirit. Ten days after Jesus ascended back into heaven (Acts 1:9), the Holy Spirit was poured out upon 120 of Jesus’ followers who waited and prayed (Acts 1:15; 2:1–4). The same disciples who had quaked in fear of being identified with Jesus (Mark 14:30, 50) were suddenly empowered to boldly proclaim the gospel of the risen Messiah, validating their message with miraculous signs and wonders (Acts 2:4, 38–41; 3:6–7; 8:7). Thousands of Jews from all parts of the world were in Jerusalem for the Feast of Pentecost. They heard the gospel in their own languages (Acts 2:5–8), and many believed (Acts 2:41; 4:4). Those who were saved were baptized, adding daily to the church. When persecution broke out, the believers scattered, taking the gospel message with them, and the church spread like wildfire to all parts of the known earth (Acts 8:4; 11:19–21).

The start of the church involved Jews in Jerusalem, but the church soon spread to other people groups. The Samaritans were evangelized by Philip in Acts 8. In Acts 10, God gave Peter a vision that helped him understand that the message of salvation was not limited to the Jews but open to anyone who believed (Acts 10:34–35, 45). The salvation of the Ethiopian eunuch (Acts 8:26–39) and the Italian centurion Cornelius (Acts 10) convinced the Jewish believers that God’s church was broader than they had imagined. The miraculous calling of Paul on the road to Damascus (Acts 9:1–19) set the stage for an even greater spread of the gospel to the Gentiles (Romans 15:16; 1 Timothy 2:7).

Jesus’ prophetic words to Peter before the crucifixion have proved true. Though persecution and “the gates of Hades” have fought against it, the church only grows stronger. Revelation 7:9 provides a glimpse of the church as God designed it to be: “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb.” The church that Jesus began will continue until the day He comes for us (John 14:3; 1 Thessalonians 4:16–17) and we are united with Him forever as His bride (Ephesians 5:27; 2 Corinthians 11:2; Revelation 19:7). From gotquestions.org
 

DougE

Well-known member
Doug

Thank you for the reply.

And for not taking offense by my direct questions, for my desire is to achieve clarity and unity, not divisiveness.



Since the book of Acts basically starts with Jesus' ascension with him foretelling and commanding that they not leave Jerusalem, It seems reasonable that there was some important events coming.
4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

And a commissioning about them becoming witnesses, is there more to it than being in the right place at the right time to simply receive the gift of the Holy Spirit, the promise of the Father, to be baptized, not with water, but with the Holy Ghost.

Yes, Jesus was a minister to the circumcision, to the lost sheep of the house of Israel, however we see here some indication that the outreach would reach far beyond the boundaries of Israel.



Yes, I basically agree with that. In addition it seems that the kingdom of God also spans all time, whereas, the kingdom of heaven is limited by the actual presence of Jesus Christ.



Yes, that is true.

Please keep in mind that the church of the body is made up of those from the Gentiles and the Judeans that chose to believe on the name of Jesus Christ. We see three distinct groups indicated in I Cor 10:32

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

So I agree that it is the church of the body that is saved from the wrath to come, not the Gentiles, nor the Jews.


Yes, Jesus was a minister to the circumcision, to the lost sheep of the house of Israel, however we see here some indication that the outreach would reach far beyond the boundaries of Israel.

Yes, Jesus gave the disciples progressive "commissions"

Mark 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.
16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
16:17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
16:18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
This phase was interrupted by the dispensation of grace, but will resume in the tribulation. In the tribulation the provisions of verse 18 will be protective.

Matthew 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
This final phase will be fulfilled during the thousand year reign of Christ on earth, the kingdom on earth (Revelation 20:4-5). The twelve will rule on twelve thrones over Israel (Matthew 19:28 Luke 22:29-30). Israel will be a blessing and a light to the Gentiles and will teach them (Isaiah 60:3).
 

DougE

Well-known member
Doug

Thank you for the reply.

And for not taking offense by my direct questions, for my desire is to achieve clarity and unity, not divisiveness.



Since the book of Acts basically starts with Jesus' ascension with him foretelling and commanding that they not leave Jerusalem, It seems reasonable that there was some important events coming.
4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

And a commissioning about them becoming witnesses, is there more to it than being in the right place at the right time to simply receive the gift of the Holy Spirit, the promise of the Father, to be baptized, not with water, but with the Holy Ghost.

Yes, Jesus was a minister to the circumcision, to the lost sheep of the house of Israel, however we see here some indication that the outreach would reach far beyond the boundaries of Israel.



Yes, I basically agree with that. In addition it seems that the kingdom of God also spans all time, whereas, the kingdom of heaven is limited by the actual presence of Jesus Christ.



Yes, that is true.

Please keep in mind that the church of the body is made up of those from the Gentiles and the Judeans that chose to believe on the name of Jesus Christ. We see three distinct groups indicated in I Cor 10:32

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

So I agree that it is the church of the body that is saved from the wrath to come, not the Gentiles, nor the Jews.

Please keep in mind that the church of the body is made up of those from the Gentiles and the Judeans that chose to believe on the name of Jesus Christ. We see three distinct groups indicated in I Cor 10:32

The church of God that believed only in the name of Jesus, that he is Christ,the Son of God (John 20:31) and the gospel of the kingdom will enter into the kingdom on earth. The cross for salvation was not being preached.

The church, the body of Christ, revealed to Paul are those who are justified by faith in Christ who died for our sins and rose again. This is our gospel in this dispensation.
 

DougE

Well-known member
The church began on the Day of Pentecost, fifty days after the Passover when Jesus died and rose again. The word translated “church” comes from two Greek words that together mean “called out from the world for God.” The word is used throughout the Bible to refer to all those who have been born again (John 3:3) through faith in the death and resurrection of Jesus (Romans 10:9–10). The word church, when used to reference all believers everywhere, is synonymous with the term Body of Christ (Ephesians 1:22–23; Colossians 1:18).

The word church first appears in Matthew 16 when Jesus tells Peter, “On this rock I will build my church, and the gates of Hades will not overcome it.” (verse 18). The “rock” here is the statement Peter had made, “You are the Christ, the Son of the living God” (verse 16). That truth about Jesus is the bedrock of the church that has flourished for over two thousand years. Everyone who makes that truth the foundation of his or her own life becomes a member of Jesus’ church (Acts 16:31).

Jesus’ words, “I will build my church,” were a foretelling of what was about to happen when He sent the Holy Spirit to indwell believers (John 15:26–27; 16:13). Jesus still had to undergo the cross and experience the resurrection. Although the disciples understood in part, the fulfillment of all Jesus had come to do had not yet been accomplished. After His resurrection Jesus would not allow His followers to begin the work He had given them, to make disciples of all nations (Matthew 28:19–20), until the Holy Spirit had come (Acts 1:4–5).

The book of Acts details the beginning of the church and its miraculous spread through the power of the Holy Spirit. Ten days after Jesus ascended back into heaven (Acts 1:9), the Holy Spirit was poured out upon 120 of Jesus’ followers who waited and prayed (Acts 1:15; 2:1–4). The same disciples who had quaked in fear of being identified with Jesus (Mark 14:30, 50) were suddenly empowered to boldly proclaim the gospel of the risen Messiah, validating their message with miraculous signs and wonders (Acts 2:4, 38–41; 3:6–7; 8:7). Thousands of Jews from all parts of the world were in Jerusalem for the Feast of Pentecost. They heard the gospel in their own languages (Acts 2:5–8), and many believed (Acts 2:41; 4:4). Those who were saved were baptized, adding daily to the church. When persecution broke out, the believers scattered, taking the gospel message with them, and the church spread like wildfire to all parts of the known earth (Acts 8:4; 11:19–21).

The start of the church involved Jews in Jerusalem, but the church soon spread to other people groups. The Samaritans were evangelized by Philip in Acts 8. In Acts 10, God gave Peter a vision that helped him understand that the message of salvation was not limited to the Jews but open to anyone who believed (Acts 10:34–35, 45). The salvation of the Ethiopian eunuch (Acts 8:26–39) and the Italian centurion Cornelius (Acts 10) convinced the Jewish believers that God’s church was broader than they had imagined. The miraculous calling of Paul on the road to Damascus (Acts 9:1–19) set the stage for an even greater spread of the gospel to the Gentiles (Romans 15:16; 1 Timothy 2:7).

Jesus’ prophetic words to Peter before the crucifixion have proved true. Though persecution and “the gates of Hades” have fought against it, the church only grows stronger. Revelation 7:9 provides a glimpse of the church as God designed it to be: “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb.” The church that Jesus began will continue until the day He comes for us (John 14:3; 1 Thessalonians 4:16–17) and we are united with Him forever as His bride (Ephesians 5:27; 2 Corinthians 11:2; Revelation 19:7). From gotquestions.org


The word church first appears in Matthew 16 when Jesus tells Peter, “On this rock I will build my church, and the gates of Hades will not overcome it.” (verse 18). The “rock” here is the statement Peter had made, “You are the Christ, the Son of the living God” (verse 16). That truth about Jesus is the bedrock of the church that has flourished for over two thousand years. Everyone who makes that truth the foundation of his or her own life becomes a member of Jesus’ church (Acts 16:31).

The church today, in this dispensation, is not saved by believing Jesus is Christ, the Son of God, while we believe that, we are justified by the cross, by believing in the blood, his death for our sins, and that he rose for our justification.
 
Last edited:

oatmeal

Well-known member
Yes, Jesus was a minister to the circumcision, to the lost sheep of the house of Israel, however we see here some indication that the outreach would reach far beyond the boundaries of Israel.

Yes, Jesus gave the disciples progressive "commissions"

Mark 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.
16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
16:17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
16:18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
This phase was interrupted by the dispensation of grace, but will resume in the tribulation. In the tribulation the provisions of verse 18 will be protective.

Matthew 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
This final phase will be fulfilled during the thousand year reign of Christ on earth, the kingdom on earth (Revelation 20:4-5). The twelve will rule on twelve thrones over Israel (Matthew 19:28 Luke 22:29-30). Israel will be a blessing and a light to the Gentiles and will teach them (Isaiah 60:3).

The first century church as led by the apostle Paul carried out that commission.

However, Peter began that great work when God directed him to Cornelius and his household.

Paul continued what Peter and maybe others started
 

oatmeal

Well-known member
Please keep in mind that the church of the body is made up of those from the Gentiles and the Judeans that chose to believe on the name of Jesus Christ. We see three distinct groups indicated in I Cor 10:32

The church of God that believed only in the name of Jesus, that he is Christ,the Son of God (John 20:31) and the gospel of the kingdom will enter into the kingdom on earth. The cross for salvation was not being preached.

The church, the body of Christ, revealed to Paul are those who are justified by faith in Christ who died for our sins and rose again. This is our gospel in this dispensation.

Whether Judean or Gentile God is very specific regarding the two conditions to meet to receive salvation.

Romans 10:9 gives us those two requirements.

1. Confess with the mouth the Lord Jesus

2. Believe in your heart that God raised him from the dead.

Peter taught that Jesus is Lord and that God raised him from the dead on the day of Pentecost, thus those that received his word to the end of believing it were saved on the day of Pentecost.

​​​​​​
 

DougE

Well-known member
The first century church as led by the apostle Paul carried out that commission.

However, Peter began that great work when God directed him to Cornelius and his household.

Paul continued what Peter and maybe others started

No, Paul did not carry out that commission. Paul never preached the gospel of the kingdom, the prophetic earthly kingdom on earth promised Israel.

Paul was given his own "commission" in 2 Corinthians 5:18-19

Peter did not begin preaching the same gospel as Paul, the gospel of the grace of God....he preached the name of Jesus in Acts 10:43. Paul was given mystery revelations hid from Peter and the disciples.
 

DougE

Well-known member
Whether Judean or Gentile God is very specific regarding the two conditions to meet to receive salvation.

Romans 10:9 gives us those two requirements.

1. Confess with the mouth the Lord Jesus

2. Believe in your heart that God raised him from the dead.

Peter taught that Jesus is Lord and that God raised him from the dead on the day of Pentecost, thus those that received his word to the end of believing it were saved on the day of Pentecost.

​​​​​​

Paul is dealing with Israel in Romans 9,10, and 11

Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

The above verses are directed to Jews. Salvation for Israel was not in the law but faith in the risen Jesus.
In the following verse the topic is Israel's salvation.

Romans 10:1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

While Romans 10:9-10 are verses often used for salvation, in Romans 10:1 it is evident Paul is dealing only with Israel in this chapter and in those verses.
In the verses below Paul is speaking of the righteousness of faith in Jesus Christ:

Romans 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above

10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; Romans 10:6-8

It can be seen that the above verses are related to the verses below from Deuteronomy, spoken to Israel.

Deuteronomy 30:11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.

30:12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?

30:13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?

30:14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.

Confession of Jesus as the Christ, the Messiah, and the Son of God for Israel was required following faith and trust in him. This is similar to what we find in Romans 10:10; confession was required for salvation to enter the prophetic kingdom on earth.

Below is what Jesus said of confession.

Matthew 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

If believing Israel did not confess Jesus, they would not get the blessing of entrance into the kingdom.

Many Jews believed on Jesus to eternal life but did not publicly confess him as Christ, the Son of God for fear.

John 9:22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

John 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

In 1 John Israel is to confess Jesus as the Son of God.

1 John 4:15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

In Romans 9 through 11 Paul is speaking of the election of grace and the believing remnant of Israel. It is the believing remnant of Israel that is to confess the Lord Jesus as can be seen from the verses in Romans 9:24-29 and Romans 11:5.
 

oatmeal

Well-known member
No, Paul did not carry out that commission. Paul never preached the gospel of the kingdom, the prophetic earthly kingdom on earth promised Israel.

Paul was given his own "commission" in 2 Corinthians 5:18-19

Peter did not begin preaching the same gospel as Paul, the gospel of the grace of God....he preached the name of Jesus in Acts 10:43. Paul was given mystery revelations hid from Peter and the disciples.

I am referring to the ministry to the Gentiles which the nation of Israel found disgusting. They looked upon Gentiles as inferior.

The believers at Jerusalem were taken aback by Peter's visit to Cornelius.

Acts 11

And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.

2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.

4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,


However, they realized by the fact that they spoke in tongues that

15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.

16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.


What Peter and maybe others started, the apostle Paul and others ran with.

Galatians 2

7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.


The kingdom of God was taught by Paul

Acts 28

23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

Romans 14:17
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

1 Corinthians 4:20
For the kingdom of God is not in word, but in power.

1 Corinthians 6:9-10
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

1 Corinthians 15:50
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Galatians 5:21
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.


Colossians 4:11
And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.


2 Thessalonians 1:5
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
 

DougE

Well-known member
I am referring to the ministry to the Gentiles which the nation of Israel found disgusting. They looked upon Gentiles as inferior.

The believers at Jerusalem were taken aback by Peter's visit to Cornelius.

Acts 11

And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.

2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.

4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,


However, they realized by the fact that they spoke in tongues that

15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.

16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.


What Peter and maybe others started, the apostle Paul and others ran with.

Galatians 2

7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.


The kingdom of God was taught by Paul

Acts 28

23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

Romans 14:17
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

1 Corinthians 4:20
For the kingdom of God is not in word, but in power.

1 Corinthians 6:9-10
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

1 Corinthians 15:50
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Galatians 5:21
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.


Colossians 4:11
And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.


2 Thessalonians 1:5
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:


The believers at Jerusalem were taken aback by Peter's visit to Cornelius.

Acts 11

And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.

2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.

4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,

Peter was still preaching the same gospel as always.....to believe on the name of Jesus (Acts 10:43)....in Acts 10:34 Peter realized that God was not a respecter of persons...the Gentiles would also be accepted by faith in the gospel preached of the name of Jesus, and the gospel of the kingdom.
 
Top