WatchmanOnTheWall
New member
Sounds like you're a JW? What is your religion?
Please help me with what the Deity of Christ means
- Thread starter Jacob
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Sounds like you're a JW? What is your religion?
Are you trinity believer too?
WatchmanOnTheWall
New member
There are many studies on the trinity such as this one:
From the beginning of creation in Genesis to the end of times in Revelation, God refers to Himself as "us" or "our" and thus describes the doctrine of the Trinity. The word trinity comes from "tri" meaning three and "unity" meaning one. God is three distinct individuals - God the Father, the Son Jesus, and the Holy Spirit - in one true God. The below Bible verses and Scriptures about the trinity will help you have a better understanding of who God is. It can be a difficult concept to grasp, yet we can believe God's word and know that while His ways are higher than ours, we can trust in Him!
Genesis 1:1-2
1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
Genesis 3:22
And the LORD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever."
Isaiah 9:6
6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Isaiah 44:6
6 “This is what the LORD says— Israel’s King and Redeemer, the LORD Almighty: I am the first and I am the last; apart from me there is no God.
1 Corinthians 8:6
6 yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.
2 Corinthians 3:17
17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
2 Corinthians 13:14
14 May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.
Colossians 2:9
9 For in Christ all the fullness of the Deity lives in bodily form,
John 1:14
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
John 10:30
30 I and the Father are one.”
Luke 1:35
35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.
Matthew 1:23
23 “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).
Matthew 28:19
19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
Matthew 3:16-17
16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”
John 14:16-17
16 And I will ask the Father, and he will give you another advocate to help you and be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.
Romans 14:17-18
17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.
Luke 3:21-22
21 When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”
1 John 5:7-8
7 For there are three that testify: 8 the Spirit, the water and the blood; and the three are in agreement.
1 Peter 1:1-2
1 Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance.
2 Corinthians 1:21-22
21 Now it is God who makes both us and you stand firm in Christ. He anointed us, 22 set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
1 Corinthians 12:4-6
4 There are different kinds of gifts, but the same Spirit distributes them. 5 There are different kinds of service, but the same Lord. 6 There are different kinds of working, but in all of them and in everyone it is the same God at work.
Ephesians 4:4-6
4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.
Colossians 1:15-17
15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together.
John 14:9-11
9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.
Philippians 2:5-8
5 In your relationships with one another, have the same mindset as Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!
John 10:30-36
30 I and the Father are one.” 31 Again his Jewish opponents picked up stones to stone him, 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?” 33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.” 34 Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods” ’? 35 If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside— 36 what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?
https://www.biblestudytools.com/topical-verses/bible-verses-about-the-trinity/
WatchmanOnTheWall
New member
Yes.
WatchmanOnTheWall
New member
Yeah I know thanks.
Interesting. I do not know what to make of it. Shalom. Jacob
So you are using the term in ignorance.
You don't understand what cloning is.
And you are bearing false witness against God.
WatchmanOnTheWall
New member
Here's another one from Jesus:
Matthew 22
41 While the Pharisees were gathered together, Jesus asked them, 42“What do you think about the Messiah? Whose son is he?”
“The son of David,” they replied.
43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,
44“ ‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.” ’
45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.
This from Psalm 110
Of David. A psalm. The LORD says to my lord: "Sit at my right hand until I make your enemies a footstool for your feet."
And it relates to these verses:
Acts 2
29“Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. 30But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. 31Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. 32God has raised this Jesus to life, and we are all witnesses of it. 33Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. 34For David did not ascend to heaven, and yet he said,
“ ‘The Lord said to my Lord:
“Sit at my right hand
35until I make your enemies
a footstool for your feet.” ’
36“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”
Acts 7
48 However, the Most High does not live in buildings made by human hands. As the prophet says,
49 ""Heaven is my throne, and the earth is my footstool. What kind of house can you build for me,' declares the Lord, "or what place is there in which I can rest? 50 It was my hand that made all these things, wasn't it?'"
Hebrews 1
10He also says,
“In the beginning, Lord, you laid the foundations of the earth,
and the heavens are the work of your hands.
11They will perish, but you remain;
they will all wear out like a garment.
12You will roll them up like a robe;
like a garment they will be changed.
But you remain the same,
and your years will never end.”
13To which of the angels did God ever say,
“Sit at my right hand
until I make your enemies
a footstool for your feet”?
14Are not all angels ministering spirits sent to serve those who will inherit salvation?
Hebrews10
11Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13and since that time he waits for his enemies to be made his footstool. 14For by one sacrifice he has made perfect forever those who are being made holy.
15The Holy Spirit also testifies to us about this.
P.S. Jesus was a descendant of David On both his Mother's side and His adoptive father's side.
keypurr
Well-known member
The true son that I believe in is a spirit son. God's first creatin. The express image mentioned in Heb 1:3. This son was given the full power of his Father. This son created everything that God told him to make. He is the spirit that moved across the face of the waters in Gen 1. He is part of the us/we/our in Genesis. This spirt son came to us and dwelled in Jesus, the body that was prepared for him in Heb 10:5.
Jesus is the flesh son, the Lamb of God, the sacrifice for mankind. The spirit son ( logos) dwelled in Jesus and spoke through him. He brought light into our lives.
Jesus Christ has been made Lord of all creation by his and our God.
Sent from my iPad using TOL
WatchmanOnTheWall
New member
BTW I meant: P.S. Jesus was a descendant of David On both his Mother's side and His adoptive father's side.
So your question Yahweh said to my Adonai:
http://biblehub.com/interlinear/psalms/110-1.htm
Yahweh = God the Father:
http://biblehub.com/hebrew/yahweh_3068.htm
Adonai = God's Son Jesus:
http://biblehub.com/hebrew/ladoni_113.htm
I do not believe what you have said here.
Shalom.
The way that you have asked I want to say that only God is Deity. If Deity means God we use the word in reference to God.
Shalom.
Jacob
I think not!
Echad (one)
It is customary for some Binitarians and most evangelical Trinitarians (especially Messianics) to propose that the Hebrew word for one, the numeral one (echad), is really "compound one." This is a clever device which confuses logical thought. Echad occurs some 960 times in the Hebrew Bible, and it is the numeral "one." It is a numeral adjective when it modifies a noun. "One day," "one person," etc. Echad is the ordinary cardinal number, "one." Eleven in Hebrew is ten and one. Abraham "was only one," said Ezekiel 33:24 (NASU), "only one man" (NIV).
Just as the famous Armstrongian phrase "uniplural" does not appear in the Webster's (thus it represents the DIY grammatical venture on which Worldwide theology was done in respect to defining God), "compound one" as a definition of echad is also not recognized in standard texts describing the grammar of the Hebrew language. It is an invented grammatical category which confuses and divides.
The Hebrew word for one operates as does the word "one" in English. You can have one thing, one person. And of course the noun modified by echad may be collective, one family, one people, one flesh, as a single unit composed of two - Adam and Eve, in that case. But to say that "one" carries the meaning of "compound one" is misleading in the extreme. The basic meaning of echad given by the lexicons is "one single," even the indefinite article "a." Sometimes "the only one," or even "unique" is the proper translation of echad.
Suppose now we say that "one" implies more than one. We could prove our point like this: In the phrase "one tripod," is it not obvious that one really implies three? Does not one dozen mean that one is really 12? Or one million? Is one equivalent to a million? Does this not suggest the plurality of "one"? What about "one quartet" or "one duplex"? To carry this madness to an extreme, we could argue that in the phrase "one zebra," the word one really means "black and white."
What is happening here? We are being asked to believe that in the phrase "the Lord our God is one Lord," that "one" is "compound." That "Lord" is more than one Lord, perhaps two or perhaps three. We are being lured into a complete falsehood that "one" implies plurality. We are asked to believe this on the basis of a tiny fraction of the appearances of echad when it modifies a compound noun (the vast majority of the occurrences of echad when it does not modify a compound noun are left unmentioned). Even when "one" modifies a compound noun - one family, one cluster - the word "one" retains its meaning as "one single." There is no such thing as "compound one" as a definition of echad.
This procedure is to confuse the numeral adjective "one" with the noun it modifies. It is to "bleed" the meaning of a compound noun back into the numeral. This will take the unwary by surprise. Thus "one flesh" is supposed to mean that one can mean more than one. The point, obviously, is that "flesh" as a combination of Adam and Eve does have a collective, family sense. But one is still one: "one flesh and not two fleshes." "One cluster (singular) of grapes" does not in any way illustrate a plural meaning for the word "one." "Cluster" has indeed a collective, plural sense. But one is still one: "one cluster" and not "two clusters." Just imagine if at the check-out the clerk announces that your one dollar purchase is really "compound one." You could become bankrupt.
So then, Yahweh, the personal name of the One God, occurs some 6,800 times. In no case does it have a plural verb, or adjective. And never is a plural pronoun put in its place. Pronouns are most useful grammatical markers, since they tell us about the nouns they stand for. The very fact that the God who is Yahweh speaks of Himself as "I" and "Me" and is referred to as "You" (singular) and "He" and "Him" thousands upon thousands of times should convince all Bible readers of the singularity of God. The fact that God further speaks of Himself in every exclusive fashion known to language -"by myself," "all alone" etc., - only adds to this proof. "There is none besides Me," "none before Me" and "none after Me." "I alone am Elohim, and Yahweh." "I created the heavens and the earth by Myself; none was with Me."
A Sample of the Use of echad (one)
Genesis 42:13: "Joseph's brothers said, 'We are 12 brothers, sons of one (echad) man, in the land of Canaan. The youngest is this day with our father and one (echad) is not.'" Verse 16: "Send one (echad) of you." Verse 19: "Let one (echad) of your brothers." Verse 27: "One (echad) of them opened his sack." Verse 32: "One (echad) is not." Verse 33: "One (echad) of your brothers." There are well over 900 other examples in the OT.
Now add to the fact that Jesus claims to have a God!
Do you need me to provide the scripture showing you Jesus saying this?
My friend... You can not be God and then claim to have a God... As Jesus clearly states, many times!
Even John told you how Jesus got his revelation...
Rev 1:1 The revelation of Jesus Christ, which God gave him
:sherlock:
oly:Paul
The word is ladoni then. The lamed, l, means to. The aleph dalet nun yod, Adoni, means my lord.
113 [e]
la·ḏō·nî,
לַֽאדֹנִ֗י
to my Lord
Noun
Yes.... your just starting to see
NASB Acts 2:22 "Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know--
Jacob... who performed the miracles according to scripture in Acts 2:22... Jesus or His God?
Traditons of men say... Jesus did, but what does scripture say...
Remember, both scripture and Jesus both claim he has a God!
:think:
Paul
God did.