only the day of the atonement...the other holidays do not...this day is not the standard but the different than the other...passover did not start in the evening, unleavened bread did not, first fruits did not, Pentecost did not, trumpets did not, tabernacles did not...only the the 9th at evening into the dark/night part of the 9th begin your affliction...
Jewish tradition eh? What did He say was making Him His way void? Jewish tradition...
What did He call those that did such?
As for rock solid evidence jewish tradition has changed, how about:
Historical Sources
"...Early in the old testament period, when Canaan was under Egypt's influence, the day started at sunrise... later, perhaps under Babylonian influence, the calendar seems to have changed. the day began at moonrise (1800 hrs) and a whole day became an evening and a morning..." (Lion Encyclopedia of the Bible - p.163).
"...according to the Karaite historian Al-QirqisanI (ca. 975 CE), the dissident Meswi al-Okbari (ca.850 CE) broke from traditional Rabbinical Judaism in an attempt to get back to the original religion and began the reckoning of the day from sunrise. (The Itinerary of R. Benjamin of Tudela, ix, 5-8, ed. Gruhut-Adler, (1904), p. 23)
"...To the Light He gives the name Day, to the Darkness the name Night...Thus the work of the first day, reckoned probably from morning to morning, is accomplished. The period of Light is followed by Evening and Darkness, which comes to an end with the next morning when the second day begins..." (Peake's Commentary on The Bible, p.136).
"Among the Greeks the day was reckoned from sunset to sunset..." (Handbook of Chronology, op.cit., p.8)
"the Mishnah (the collection of Jewish law made at the end of the 2nd century AD) fully describes the system which the Jews had worked out under Babylonian influence..." (Eerdman's Handbook to the Bible).
"In order to fix the beginning and ending of the Sabbath-day and festivals and to determine the precise hour for certain religious observances it becomes necessary to know the exact times of the rising and setting of the sun. According to the strict interpretation of the Mosaic law, every day begins with sunrise and ends with sunset... (Jewish Encyclopedia, p. 591-597)
"There can be no doubt that in pre-exilic times the Israelites reckoned the day from morning to morning. The day began with the dawn and closed with the end of the night following it..." (Jacob Zallel Lauterbach, Rabbinic Essays, (Cincinnati: Hebrew Union College Press, 1951), p. 446)
"Among the ancient Israelites, as among the Greeks, the day was reckoned from sunset to sunset. This was the custom also of the Gauls and ancient Germans, and was probably connected originally with the cult of the moon. There is, however, evidence that this was not the custom at all times..." (Delitzsch in Dillmann's commentary on Gen. i. 5)
"...Numerous scholars have argued for the existence in Bible times of a sunrise method of day reckoning...the evidence for the sunrise reckoning is significant and cannot be ignored..." (The Time of the Crucifixion and the Resurrection, Chapter 5)
"the days of creation are not reckoned from evening to evening, but from morning to morning..." (Commentary on the Old Testament, The First Book of Moses, p. 51)
"From a very early period the time of reckoning the day was from sunset to sunset, and this BECAME THE JEWISH METHOD..."
(Unger's Bible Dictionary, "Day", page 1098)
"...In earlier traditions a day apparently began at sunrise (e.g., Lev. 7:15-17; Judg. 19:4-19)... later its beginning was at sunset and its end at the following sunset... this system became normative... and is still observed in Jewish tradition, where for example , the sabbath begins on Friday evening at sunset and ends Saturday at sunset..." (Oxford Companion to the Bible, p.744).
"When the Jews returned to Palestine after their Babylonian exile (516 B.C.E.) they brought back with them the Babylonian astronomy and way of reckoning time..." (What is a Jew, p. 108)
"Days were reckoned from morning to morning... Following the reign of King Josia (c. 640-609), and especially after the Babylonian exile a number of significant and enduring changes occurred in the Israelite calendar showing that the Jews gradually adopted the Babylonian calendar of the time...the seven day week persisted despite its failure to divide evenly either the month or the year. the day however, was counted from evening to evening, after the Babylonian fashion..." (New Catholic Encyclopedia -Volume 11, p.1068)
"...The nighttime is considered as belonging to the preceding period of daylight. from this there developed the meaning of "day" in the sense of the cycle made up of one period of daylight and one period of darkness, or according to our modern reckoning, twenty-four hours...from the natural viewpoint the twenty-four hour day begins at sunrise... however, beside this conception there arose another idea of the twenty-four hour day, according to which this daily period began at sunset. it was no doubt the lunar calendar of the Jews which gave rise to this viewpoint... although the earlier computation did not die out completely, the custom of considering the day as beginning at sunset became general in later Jewish times..." (Encyclopedic Dictionary of the Bible. p.497)
"In the Old Testament the earlier practice seems to have been to consider that the day began in the morning. In Gen. 19:34, for example, the "morrow" (ASV) or "Next Day" (RSV) clearly begins with the morning after the preceding night..." (Jack Finegan, The Handbook of Biblical Chronology, p.7-8).
"In Israel, the day was for a long time reckoned from morning to morning...and it was in fact in the morning, with the creation of light, that the world began; the distinction of day and night, and time too, began on a morning (Gen. 1:3-5, cf. 14:16, 18). The opposite conclusion has been drawn from the refrain which punctuates the story of creation: “There was an evening and there was a morning, the first, second, etc., day”; This phrase, however, coming after the description of each creative work (which clearly happens during the period of light), indicates rather the vacant time till the morning, the end of a day and the beginning of the next work...The change of reckoning must there fore have taken place between the end of the monarchy and the age of Nehemias... this would bring us to the beginning of the exile..." (Ancient Israel, p.181-182).
"That the custom of reckoning the day as beginning in the evening and lasting until the following evening was probably of late origin is shown by the phrase "tarry all night" (Jdg 19:6-9); the context shows that the day is regarded as beginning in the morning; in the evening the day "declined," and until the new day (morning) arrived it was necessary to "tarry all night" (compare also Num 11:32)" (International Standard Bible Encyclopedia)
"in the second Temple, throughout its entire existence, the practice seems to have been in all ritual matters to reckon the day from dawn to dawn, and not according to the later practice, from sunset to sunset...even the rabbis, who, themselves, reckoned the day from sunset to sunset, and refused to admit the legitimacy of any other practice, or rather, absolutely ignored all divergent practice, none the less had to admit the validity of the interpretation of Lev. 7:15... the day was at one time reckoned from sunrise to sunrise... The earlier practice, which continued until the time of the secondary strata of the Priestly code, was to reckon the day from dawn to dawn... The later practice was to reckon the day from sunset to sunset... It was probably coincident with the revision of the festival calendar, which took place in the period after the time of Ezra, and was, in all probability, the work of the soferim or of the Great Synod in the fourth century B.C. This may also be inferred from the statement in the Talmud (Berachoth 33a) that the men of the Great Synod instituted the ceremonies of Kiddush and Havdalah, the solemn sanctification of the Sabbath on Friday eve, and its equally solemn ushering out on Saturday eve, in other words, ceremonies specifically marking the beginning and close of the Sabbath as at sunset. These were ceremonies for the Jewish home instead of the Temple. This, coupled with the fact that in the second Temple the old system of reckoning the day from dawn to dawn continued to be observed, as we have seen, may perhaps indicate that this entire innovation was the work of an anti-priestly group or party in the Great Synod..." (The Sources of the Creation Story - Gen. 1:1- 2:4, p. 169-212)
After years of teaching that the day starts at sunrise and that Jesus died on Passover Day on the 14th & died the day after Passover on the 15th, I finally come across this ADDITIONAL confirmation and proof this week.
In the John MacArthur NASB Study Bible, Copyright 1997, 2006 in the Introduction to "The Gospel According to John", within the section "Interpretive Challenges", pages 2155-2156, it says, (With inserting my corrections to his timeline in italics)
QUOTE: "The chronological reckoning between John's gospel and the synoptics presents a challenge,especially in relation to the time of the Last Supper (13:2). While the synoptics portray the disciples and the Lord at the Last Supper as eating the Passover meal on Thursday (my note: Tuesday) evening, Nisan 14, and Jesus being crucified on Friday (my note: Wednesday), John's gospel states that the Jesus did not enter into the Praetorium "so that they would not be defiled, but might eat the Passover" (18:28). So, the disciples had eaten the Passover on Thursday evening (my note Tuesday), but the Jews had not. In fact, John (19:14) states that Jesus' trial and crucifixion were on the day of Preparation for the Passover and not after the eating of the Passover, so that with the trial and crucifixion on Friday (my note: Wednesday) Christ was actually sacrificed at the same time the Passover lambs were being slain (19:14). The question is, "Why did the disciples eat the Passover mean on Thursday?" (my note: Tuesday)
The answer lies in the difference among the Jews in the way they reckoned the beginning and ending of days. From Josephus, the Mishna, and other ancient Jewish sources we learn that the Jews in northern Palestine calculated days from sunrise to sunrise. That area included the region of Galilee, where Jesus and all the disciples, except Judas, had grown up. Apparently most, if not all, of the Pharisees used that system of reckoning. (my note: I disagree. I believe the Pharisees used sunset to sunset) But the Jews in the southern part which centered in Jerusalem, calculated days from sunset to sunset. Because all the priests necessarily lived in or near Jerusalem, as did most of the Sadducees (my note: Pharisees), those groups followed the southern scheme".
... "On that basis the seeming contradictions in the gospel accounts are easily explained. Being Galileans, Jesus and this disciples considered Passover day to have started at sunrise on Thursday (My note: Tuesday, the 14th) and to end at sunrise on Friday (My note: Wednesday, the 15th). The Jewish leaders who arrested and tried Jesus, being mostly priests and Sadducees (my note: Pharisees), considered Passover day to being at sunset on Thursday (my note: Wednesday) and end at sunset on Friday (my note: Thursday)". UNQUOTE.
Online, John MacArther says:
http://www.gty.org/blog/B130327
"In an interesting example of God’s sovereignty, Christ and His disciples were celebrating the Passover a night before most of the rest of Jerusalem. Galilean Jews observed Passover on Thursday night, since they marked their day from sunrise to sunrise. The Judean Jews marked their day from sunset to sunset, so their Passover would follow on Friday evening. It’s important to recognize the two authorized and legitimate celebrations, since they allowed for our Lord to celebrate the Passover one night and be the Passover Lamb the next".
http://www.gty.org/Resources/Print/Sermons/41-73
"This takes place, as you know, on Thursday night of Passion Week. It is in the Jewish calendar the fourteenth of Nisan, year 30 A.D. And on that Thursday night is the Passover celebration for all of the Galilean Jews. In the Galilee, they celebrated their Passover on Thursday because they mark the Passover day from sunrise to sunrise. The Judean Jews in the south celebrated their Passover on Friday because they marked the Passover day from sunset to sunset. This difference we know from the writings of the Jewish Mishnah which are the official documents concerning the conduct of the Jews, and also from the history of Josephus. That’s important because that allowed our Lord to celebrate the Passover on Thursday night for a lot of critical reasons and still be the Passover on Friday, because they were two authorized and legitimate celebrations".
http://www.isawthelightministries.com/daystarts.html
You dont think jewish traditions are changed?
From little things like adding wine to the passover meal to the bigger things like adding Purim.
But Scripture > jewish tradition...
