He calls the miqwah of the mayim, "ymim", (or for those influenced by German, miqwah is mikveh). But once you pass through ym suf|sof you ascend up out of the other side into the Sanctuary, and the great day is the seventh, the Atzeret-Exodion, and there is no evening or morning, and there is no more need for the ym, (for the ym is for the kohanim to wash in: but when you are washed in the mayim-waters from above, you are clean indeed). However, until then, (passing through the Sea of blood and of the End), six ymim gathering manna of the waters from above, and the seventh yom is the Shabbat.
Lol, someone with a reputable reputation positive repped this post, saying, "yum yum",
rotfl
, so perhaps I might add the following tidbits without reservation and hopefully no detriment to my already tainted reputation:
Once upon a time, times, and half a time, there was a na'ar-neaniskos young man sitting with his zaqen-palaios, the old one: and they were sitting by the waters of Merom, (that is, Ym Kinner
ot), and they were discussing and debating over the meaning of ymim in certain texts. And suddenly the Malak of Elohim appeared, saying, Whichever the first of you twain shall passover the six ymim, I am instructed to take him with me into the seventh yom, to stand before the Most High.
So the zaqen said in his heart, in the wisdom of the sages, I will commence with Ym Kinner
ot, then I will cross over Ym Kinner
et, then I will proceed to Ym haMelach, and then I will descend to cross over Ym Suf: and I will return by way of Ym haMitzraim, and crossing over a short stretch of Ym haGadol I will be the first to return to this place: and all in a mere fourteen ymim! And thus he took up his journey, a journey of fourteen ymim, to cross over six ymim.
But the na'ar sat by the waters of Merom, passing through six ymim, studying the Word in prayer and worshipful reverence: and as he passed through the Sof, that is, the end of the six ymim-hours, he was not, (for Elohim took him).
