Is the doctrine of Eternal Conscious Torment biblical or not?

Rosenritter

New member
I haven't read this whole thread. It's over 334 pages and has continued for two years. What strikes me is that having glanced at the middle and the end and briefly at the beginning, there doesn't seem to be any headway made of anyone being persuaded one way or the other, although I could have missed that in the 310 pages I didn't read yet.

I am curious as to the mechanics and process here:

* How many people are (currently) involved in this conversation?
* Has anyone been persuaded differently since this began?
* Has anyone ever conceded any point to another person?
* Are there existing questions that don't seem to be addressed?
* Are there clear-cut key points / questions defined still?
 

patrick jane

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I haven't read this whole thread. It's over 334 pages and has continued for two years. What strikes me is that having glanced at the middle and the end and briefly at the beginning, there doesn't seem to be any headway made of anyone being persuaded one way or the other, although I could have missed that in the 310 pages I didn't read yet.

I am curious as to the mechanics and process here:

* How many people are (currently) involved in this conversation?
* Has anyone been persuaded differently since this began?
* Has anyone ever conceded any point to another person?
* Are there existing questions that don't seem to be addressed?
* Are there clear-cut key points / questions defined still?
I don't know the answers to the questions but there are a few who say eternal torture is false and most others say we are tormented for eternity. Timotheos is my favorite poster on this thread
 

way 2 go

Well-known member
No, you are spreading your confusion around.


I also do not have a Illegitimate Totality Transfer" of the definition of death.

you only have physical death in your Illegitimate Totality Transfer of the death
a death grip on it so much that if you let it go you know your argument falls apart

Death means the end of life. Being dead means not being alive any longer.

dead here
Eph 2:1 And He has made you alive, who were once dead in trespasses and sins,

your reply
Paul is speaking of the certainty of death for those who refuse to repent.
you lied and remained in denial
He isn't saying that they literally died.
no one implied that :duh:
but you can't interpret correctly because of your
Illegitimate Totality Transfer physical death only

he said who were once dead in trespasses and sins
because they are still alive to write to

Eph 2:5 (even when we were dead in sins) has made us alive together with Christ (by grace you are saved),






dead here

Rom 7:9 I was once alive apart from the law, but when the commandment came, sin came alive and I died.


your reply
This shows that Paul believed that the penalty for sin is death



Paul believes it is spiritual death which is why he can still
write about having died
 

way 2 go

Well-known member
I haven't read this whole thread. It's over 334 pages and has continued for two years. What strikes me is that having glanced at the middle and the end and briefly at the beginning, there doesn't seem to be any headway made of anyone being persuaded one way or the other, although I could have missed that in the 310 pages I didn't read yet.

I am curious as to the mechanics and process here:

* How many people are (currently) involved in this conversation?
* Has anyone been persuaded differently since this began?
* Has anyone ever conceded any point to another person?
* Are there existing questions that don't seem to be addressed?
* Are there clear-cut key points / questions defined still?

1. main character Timotheos who started it, the rest of us come and go

2. rare to see anybody change their mind
about anything on this forum

I will admit when I first joined I was against
Mid Acts Dispensation
and have joined them now

3.no. Timotheos is obtuse

there is physical death Mat 27:50
spiritual death and Mat 8:22
death as a place Rev 20:14

4. questions are addressed but answers are never on point by Timotheos

5 Timotheos has death defined as physical only, I disagree

the question is
is eternal conscious punishment true ?
 
Last edited:

Rosenritter

New member
I doesn't make a person any less in my eyes if they change their mind from one position to another after carefully considering persuasive evidence. Have you considered a possibility that perhaps you aren't using the right arguments or presenting the right evidence? I'll use the last post as an example.

By the way, I wouldn't label someone as "obtuse." It's not an effective persuasive technique, and saying something like that actually says that you're not trying to persuade that person. If you're not actually trying to be persuasive, why should that person trust you?

So from what you said so far, the question is "Is eternal conscious punishment true?" and the current key question this has boiled down to is the definition of death. So far you've defined death three ways: physically, spiritually, and as a location. But if I look at the examples you gave, Matthew 27:50 refers to Christ dying on the cross, and the other two examples (Matt 8:22 & Rev 20:14) both fall under the description of metaphor.

I'll illustrate by example. The movie "The Green Mile" is set in a prison on death row. One of the guards escorts a new prisoner in calling out "dead man walking" every few seconds. I wouldn't say that the prisoner was physically dead or spiritually dead, rather that the guard (Percy) was making use of metaphor. The prisoner was doomed to die, thus he was a "dead man." My point being that seeing that this is a common use of language the passage in Matthew 8:22 "Let the dead bury their dead" doesn't prove a concept of "spiritual death" - or at the least it doesn't distinguish it from metaphor. The same would follow for the lake of fire in Revelation - if I were in a war and said "that place is death" it would be easily understood that I was using metaphor (regardless of the troops education or lack thereof.) An even more common example would be the schoolyard threat "You're dead" - whether actual murder is meant or simply harm, the usage is metaphorical, and isn't meant to imply a metaphysical meaning.

So to attempt to persuade Timotheos that the bible speaks of more than one death, you would need examples where scripture either defines that clearly or uses the term where it cannot be explained in any other way. Revelation 20:14 does say "this is the second death" but that would seem to imply sequential deaths (1st, 2nd) as opposed to different types of death with different meanings and/or effects.

It might seem that I'm playing Devil's Advocate here but perhaps that's what we need. Before giving up and calling others obtuse maybe it's because we haven't been persuasive enough by putting ourselves in their shoes first. Put yourself in his position: you'd want something concrete and unambiguous.

I would love to see some sort of resolution. To that end I would be glad to lend what little assistance that I may.
 

patrick jane

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I would love to see some sort of resolution. To that end I would be glad to lend what little assistance that I may.

That's not how it works around here. We bicker and fight and call each other names, taking quotes out of context and misrepresenting the other person.
We avoid the issues and solid evidence in favor of or our own wisdom. Thanks for trying though !! :chuckle:
 

Timotheos

New member
I haven't read this whole thread. It's over 334 pages and has continued for two years. What strikes me is that having glanced at the middle and the end and briefly at the beginning, there doesn't seem to be any headway made of anyone being persuaded one way or the other, although I could have missed that in the 310 pages I didn't read yet.

I am curious as to the mechanics and process here:

* How many people are (currently) involved in this conversation?
* Has anyone been persuaded differently since this began?
* Has anyone ever conceded any point to another person?
* Are there existing questions that don't seem to be addressed?
* Are there clear-cut key points / questions defined still?

These are very good questions, but I think that they could be asked of ANY discussion on TheologyOnline or any internet discussion group. I think it is a feature of internet discussion groups that NOBODY is EVER persuaded, no matter how good the evidence is. Nobody ever concedes a point to another person.

The Doctrine of Conditional Immortality is making progress in the Churches because of the sheer weight of the Biblical Evidence for it, and the lack of Biblical Evidence for the view that God set up a place of eternal torment for those who do not believe in him. I think that most people also instinctively know that eternal torture is inherently unjust. They have a God given conscience, it is just seared in some people who insist on eternal torture.

Look at the arguments put forth on both sides, look at them objectively. You can see that the arguments for Conditional Immortality are Biblical and Logical, while the arguments for Eternal Tormentism are not. Look at which side consistently resorts to insults and adhominum attacks such as "That's what JWs believe, you must be a JW". (I'm not by the way, and this adhom has been addressed many times.)

The objections raised by the Eternal Tormentists have been answered Biblically and Logically, but they ignore this and stubbornly cling to the tradition instead of the facts. It seems that they have an emotional attachment to Eternal Torment and will not give it up no matter what. Even if Jesus Christ Himself said "Fear the one who can destroy both soul and body", they will not accept that the soul and body of the wicked will be destroyed. That in itself shows the depth of their commitment to eternal torment. They are willing to go against Jesus Christ. Why would they concede any point to me?

This thread has gone on for two years for two reasons. The first is that I think it is a very important question. Whether or not God tortures people in hell says a lot about God. Let's find out whether torture is something God approves of. The other reason the thread has gone on so long is the sheer stubbornness of those who believe that God is an eternal torturer. They will not accept anything else.
 

Timotheos

New member
I would love to see some sort of resolution. To that end I would be glad to lend what little assistance that I may.

Thanks. I've been usng Scripture to try to persuade them, but they just claim that the words in Scripture don't mean what they say. How can we have a discussion about what the Bible says when the words are disputed? I could say "The Bible says that the wages of sin is death", and they say "In the Bible, death doesn't mean death, it is separation". I respond with "Can you show me a passage from the Bible that says Death is separation?", They respond with "You're obtuse". It's frustrating discussing this with people like that.

I've asked them to tell me what John 3:16 says in their Bible and they ignore the request completely. I don't know why, it is a simple thing to do. "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life."

Whatever you can do to help would be great. If you had some convincing evidence for eternal torture in hell, I would accept that too. I've repeatedly asked the ECTist to show me any verse from the Bible that actually says "Some people go to hell when they die where they are tormented forever", but they have been unable to do, although they continually claim that they have already shown me a verse that says that. They also claim that "The Bible as a whole supports eternal conscious torment in hell", even though they can't produce even one verse that supports eternal conscious torment in hell.
 

Timotheos

New member
the question is
is eternal conscious punishment true ?

Okay. Can we agree to define terms?
I think we agree on "eternal", although I know that there are others who might disagree with you and me.
I would say that "eternal" means "lasting forever".

Do you have a definition of "Conscious"?
Do you agree with this definition?
"aware of and responding to one's surroundings; awake."

Do you have a definition of "Punishment"?
Would you agree with this definition?
"the infliction or imposition of a penalty as retribution for an offense."

Perhaps we also need a definition for the word "true".
For the purpose of the discussion in THIS thread, can we agree that something is true if it agrees with what the words of the Bible say? I think that we agree that if words have no meaning, meaningful discussion is impossible.

One other thing: Is there any verse in the Bible that specifically states that there is "Eternal Conscious Torment". That would also settle the question. If the Bible said "there is eternal conscious torment for the wicked after they die" there would be no question. In the same way, if the Bible ever said "the wicked will be no more" there should be no question.
 

CherubRam

New member
Eternal life is opposite of eternal death. In the second resurrection, some continue having life immortal, but the others are condemned to eternal death. God take away their lives, the bible says so.
 

Rosenritter

New member
Angel4Truth, that's an example of why there are 5000+ posts here. If you're going to state something as fact, please substantiate it. If it is "completely biblical" than please quote the biblical part so it can accepted or contested.
 

patrick jane

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CherubRam, I think both sides are in agreement that God will take away their lives. Isn't the disagreement as to the nature of death, whether it is conscious experience or the absence of experience?
Rosenritter, I think you're a good debater, it's refreshing and it's good to have you on TOL, thanks
 

Rosenritter

New member
Whatever you can do to help would be great. If you had some convincing evidence for eternal torture in hell, I would accept that too. I've repeatedly asked the ECTist to show me any verse from the Bible that actually says "Some people go to hell when they die where they are tormented forever", but they have been unable to do, although they continually claim that they have already shown me a verse that says that.

I think I may have seen this posed as a question earlier, may I present it again please?

Source text: Revelation 20:9-10 KJV
(9) And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
(10) And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

This is not a question about the beast and false prophet. It does not say they lived in the fire for 1000 years. However, many people read that passage and conclude that God is a being that will torment at least one being (that is, the devil) without end. If so, then it would indicate that "eternal conscious torment" is true, that it is an existing element of God's character.

I did read an earlier post of yours where you asked "What happens if you throw a toad into a lake of fire?" That answer is pretty simple, it burns up and dies. Anyone who has read Lord of the Rings should also be familiar with the concept of what happens when someone is thrown into a lake of fire. If the beast and false prophet represent persons (or peoples) then I understand your reasoning that if they were thrown into that fire, they also burn up and die.

However, the specific case we are reading of here is the devil. If devils are haunting a house we don't burn down the house hoping to be able to kill it. They aren't normally killed by fire. Granted, they aren't normally hurt by fire either, so the torment is either something other than fire or God will have to change the nature of their existence so that fire causes torment.

But if God has the character of one that inflicts never ending torment on anyone or anything, then that is an element of his character and perhaps reading other passages in such a light may be justified. I think that Way2Go (and others here) understand it in this way. Can you show anything from scripture that would demonstrate that such an assumption is mistaken?
 

Nihilo

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I don't think the Maker torments us. That'd be ignoring that we are saved from our sins, else the Scripture would say, saved from the Maker (Who's going to punish you eternally). Your sins torment you eternally, not God. Eternal torment from sins is just the logical consequence of sin. There are trespasses that are not eternal (mortal) sins, and those take time to resolve (purgatory), but no amount of time resolves genuine sin. You need the Lord to sacrifice Himself for salvation from that. It's just the way sin is; the wages of sin is death, and eternal death, when we're talking about eternal (mortal or fatal, love- and soul-killing) sins, is a logically endless regression that goes on forever and there's no way out of it.
 

annabenedetti

like marbles on glass
That's not how it works around here. We bicker and fight and call each other names, taking quotes out of context and misrepresenting the other person.
We avoid the issues and solid evidence in favor of or our own wisdom. Thanks for trying though !! :chuckle:

:chuckle:
 

Angel4Truth

New member
Hall of Fame
Angel4Truth, that's an example of why there are 5000+ posts here. If you're going to state something as fact, please substantiate it. If it is "completely biblical" than please quote the biblical part so it can accepted or contested.

If in Christ ones life is eternal, or forever, so is ones separation from God in the lake of fire.

The same greek word is used to signify forever. You can use google to check it out if you are actually interested.
 

Rosenritter

New member
No one has contested whether the punishment of sin is eternal. Although there seems to be an agreement that the eternal punishment is death, some people are saying that it means the cessation of conscious existence, others the perpetual continuation of conscious existence, albeit in torment.

If you are going to say that it is "completely biblical" then please support that statement with biblical examples that can be discussed.
 

way 2 go

Well-known member
I doesn't make a person any less in my eyes if they change their mind from one position to another after carefully considering persuasive evidence. Have you considered a possibility that perhaps you aren't using the right arguments or presenting the right evidence? I'll use the last post as an example.
so truth does not matter , good to know from the start

By the way, I wouldn't label someone as "obtuse." It's not an effective persuasive technique, and saying something like that actually says that you're not trying to persuade that person. If you're not actually trying to be persuasive, why should that person trust you?

I was leaning toward aggressive ignorance :idunno:
So from what you said so far, the question is "Is eternal conscious punishment true?" and the current key question this has boiled down to is the definition of death. So far you've defined death three ways: physically, spiritually, and as a location. But if I look at the examples you gave, Matthew 27:50 refers to Christ dying on the cross, and the other two examples (Matt 8:22 & Rev 20:14) both fall under the description of metaphor.

now to ignore those examples and come up with irrelevant examples

I'll illustrate by example. The movie "The Green Mile" is set in a prison on death row. One of the guards escorts a new prisoner in calling out "dead man walking" every few seconds. I wouldn't say that the prisoner was physically dead or spiritually dead, rather that the guard (Percy) was making use of metaphor. The prisoner was doomed to die, thus he was a "dead man."
I agree but irrelevant example.
why not explain this one?

Rom 7:9 I was once alive apart from the law, but when the commandment came, sin came alive and I died.

My point being that seeing that this is a common use of language the passage in Matthew 8:22 "Let the dead bury their dead" doesn't prove a concept of "spiritual death" - or at the least it doesn't distinguish it from metaphor.

the dead in "Let the dead bury" are what , physically dead?
that's what Timotheos believes.

The same would follow for the lake of fire in Revelation -
:think:
no comment

if I were in a war and said "that place is death" it would be easily understood that I was using metaphor (regardless of the troops education or lack thereof.)
that would be a place where people would be literally dying right.


An even more common example would be the schoolyard threat "You're dead" - whether actual murder is meant or simply harm, the usage is metaphorical, and isn't meant to imply a metaphysical meaning.

context :duh:

how were these people dead , physically ?
Eph 2:1 And He has made you alive, who were once dead in trespasses and sins,


So to attempt to persuade Timotheos that the bible speaks of more than one death, you would need examples where scripture either defines that clearly or uses the term where it cannot be explained in any other way.
have you read this thread at all ?

Revelation 20:14 does say "this is the second death" but that would seem to imply sequential deaths (1st, 2nd) as opposed to different types of death with different meanings and/or effects.

death here is a place
Rev 20:14 And death and hell were cast into the Lake of Fire. This is the second death.

It might seem that I'm playing Devil's Advocate here but perhaps that's what we need. Before giving up and calling others obtuse maybe it's because we haven't been persuasive enough by putting ourselves in their shoes first. Put yourself in his position: you'd want something concrete and unambiguous.
did everyone believe Jesus was the Christ after he performed miracles :nono:

Luk 17:17 And answering, Jesus said, Were there not ten cleansed? But where are the nine?

“A man convinced against his will
Is of the same opinion still”

I would love to see some sort of resolution. To that end I would be glad to lend what little assistance that I may.

have an opinion and be able to back it up
 
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