Sect. 153 of The Bondage of the Will. Martin Luther.
—As to myself, I must confess, I am more than astonished, that, when Paul so
often uses those universally applying words "all," "none," "not," "not one," "without," thus, "they
are all gone out of the way, there is none that doeth good, no not one;" all are sinners and
condemned by the one sin of Adam; we are justified by faith "without" the law; "without" the
works of the law; so that, if any one wished to speak otherwise so as to be more intelligible, he
could not speak in words more clear and more plain;—I am more than a astonished, I say, how it
is, that words and sentences, contrary and contradictory to these universally applying words and
sentences, have gained so much ground; which say,—Some are not gone out of the way, are not
unrighteous, are not evil, are not sinners, are not condemned: there is something in man which
is good and which endeavours after good: as though that man, whoever he be, who endeavours
after good, were not comprehended in this one word "all," or "none," or "not."
I could find nothing, even if I wished it, to advance against Paul, or to reply in
contradiction to him: but should be compelled to acknowledge that the power of my "Free-will,"
together with its endeavours, is comprehended in those "alls," and "nones," of whom Paul here
speaks; if, that is, no new kind of grammar or new manner of speech were introduced.
Moreover, if Paul had used this mode of expression once, or in one place only, there might
have been room for imagining a trope, or for taking hold of and twisting some detached terms.
Whereas, he uses it perpetually both in the affirmative and in the negative: and so expresses his
sentiments by his argument and by his distinctive division, in every place and in all parts, that
not the nature of his words only and the current of his language, but that which follows and that
which precedes, the circumstances, the scope, and the very body of the whole disputation, all
compel us to conclude, according to common sense, that the meaning of Paul is,—that out of the
faith of Christ there is nothing but sin and damnation.
It was thus that we promised we would refute "Free-will," so that all our adversaries
should not be able to resist: which, I presume, I have effected, even though they shall not so far
acknowledge themselves vanquished, as to come over to my opinion, or to be silent: for that is
not in my power: that is the gift of the Spirit of God!
