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Thread: "My Utmost for His Highest". . . . . Oswald Chambers

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    April 13th

    What to do under the conditions

    "Cast thy burden upon the Lord." Psalm 55:22.


    We must distinguish between the burden-bearing that is right and the burden-bearing that is wrong. We ought never to bear the burden of sin or of doubt, but there are burdens placed on us by God which He does not intend to lift off, He wants us to roll them back on Him. “Cast that He hath given thee upon the Lord.” (R.V. marg.) If we undertake work for God and get out of touch with Him, the sense of responsibility will be overwhelmingly crushing; but if we roll back on God that which He has put upon us, He takes away the sense of responsibility by bringing in the realization of Himself.

    Many workers have gone out with high courage and fine impulses, but with no intimate fellowship with Jesus Christ, and before long they are crushed. They do not know what to do with the burden, it produces weariness, and people say—‘What an embittered end to such a beginning!’

    “Roll thy burden upon the Lord”—you have been bearing it all; deliberately put one end on the shoulders of God. “The government shall be upon His shoulder.” Commit to God “that He hath given thee”; not fling it off, but put it over on to Him and yourself with it, and the burden is lightened by the sense of companionship. Never dissociate yourself from the burden.

    Oswald Chambers
    "That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;" Philippians 2:15 (KJV)

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    April 14th

    Inspired invincibility

    "Take My yoke upon you, and learn of Me." Matthew 11:29.


    “Whom the Lord loveth, He chasteneth.” How petty our complaining is! Our Lord begins to bring us into the place where we can have communion with Him, and we groan and say—‘Oh Lord, let me be like other people!’ Jesus is asking us to take one end of the yoke—‘My yoke is easy, get alongside Me and we will pull together.’ Are you identified with the Lord Jesus like that? If so, you will thank God for the pressure of His hand.

    “To them that have no might He increaseth strength.” God comes and takes us out of our sentimentality, and our complaining turns into a psalm of praise. The only way to know the strength of God is to take the yoke of Jesus upon us and learn of Him.

    “The joy of the Lord is your strength.” Where do the saints get their joy from? If we did not know some saints, we would say—‘Oh, he, or she, has nothing to bear.’ Lift the veil. The fact that the peace and the light and the joy of God are there is proof that the burden is there too. The burden God places squeezes the grapes and out comes the wine; most of us see the wine only. No power on earth or in hell can conquer the Spirit of God in a human spirit, it is an inner unconquerableness.

    If you have the whine in you, kick it out ruthlessly. It is a positive crime to be weak in God’s strength.

    Oswald Chambers
    "That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;" Philippians 2:15 (KJV)

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    April 15th

    The relapse of concentration

    "But the high places were not taken away out of Israel; nevertheless the heart of Asa was perfect all his days." 2 Chron. 15:17.


    Asa was incomplete in his external obedience, he was right in the main but not entirely right. Beware of the thing of which you say—‘Oh, that does not matter much.’ The fact that it does not matter much to you may mean that it matters a very great deal to God. Nothing is a light matter with a child of God. How much longer are some of us going to keep God trying to teach us one thing? He never loses patience. You say—‘I know I am right with God’; but still the “high places” remain, there is something over which you have not obeyed. Are you protesting that your heart is right with God, and yet is there something in your life about which He has caused you to doubt? Whenever there is doubt, quit immediately, no matter what it is. Nothing is a mere detail.

    Are there some things in connection with your bodily life, your intellectual life, upon which you are not concentrating at all? You are all right in the main, but you are slipshod; there is a relapse on the line of concentration. You no more need a holiday from spiritual concentration than your heart needs a holiday from beating. You cannot have a moral holiday and remain moral, nor can you have a spiritual holiday and remain spiritual. God wants you to be entirely his, and this means that you have to watch to keep yourself fit. It takes a tremendous amount of time. Some of us expect to “clear the numberless ascensions” in about two minutes.

    Oswald Chambers
    "That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;" Philippians 2:15 (KJV)

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    April 16th

    Can you come down?

    "While ye have light, believe in the light." John 12:36.


    We all have moments when we feel better than our best, and we say—‘I feel fit for anything; if only I could be like this always!’ We are not meant to be. Those moments are moments of insight which we have to live up to when we do not feel like it. Many of us are no good for this workaday world when there is no high hour. We must bring our commonplace life up to the standard revealed in the high hour.

    Never allow a feeling which was stirred in you in the high hour to evaporate. Don’t put your mental feet on the mantelpiece and say—‘What a marvellous state of mind to be in!’ Act immediately, do something, if only because you would rather not do it. If in a prayer meeting God has shown you something to do, don’t say—‘I’ll do it’; do it! Take yourself by the scruff of the neck and shake off your incarnate laziness. Laziness is always seen in cravings for the high hour; we talk about working up to a time on the mount. We have to learn to live in the grey day according to what we saw on the mount.

    Don’t cave in because you have been baffled once, get at it again. Burn your bridges behind you, and stand committed to God by your own act. Never revise your decisions, but see that you make your decisions in the light of the high hour.

    Oswald Chambers
    "That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;" Philippians 2:15 (KJV)

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    April 17th

    Neck or nothing

    "Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him …, and did cast himself into the sea." John 21:7.


    Have you ever had a crisis in which you deliberately and emphatically and recklessly abandoned everything? It is a crisis of will. You may come up to it many times externally, but it amounts to nothing. The real deep crisis of abandonment is reached internally, not externally. The giving up of external things may be an indication of being in total bondage.

    Have you deliberately committed your will to Jesus Christ? It is a transaction of will, not of emotion; the emotion is simply the gilt-edge of the transaction. If you allow emotion first, you will never make the transaction. Do not ask God what the transaction is to be, but make it in regard to the thing you do see, either in the shallow or the profound place.

    If you have heard Jesus Christ’s voice on the billows, let your convictions go to the winds, let your consistency go to the winds, but maintain your relationship to Him.

    Oswald Chambers
    "That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;" Philippians 2:15 (KJV)

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    April 18th

    Readiness

    "God called unto him … and he said, Here am I."
    Exodus 3:4.


    When God speaks, many of us are like men in a fog, we give no answer. Moses’ reply revealed that he was somewhere. Readiness means a right relationship to God and a knowledge of where we are at present. We are so busy telling God where we would like to go. The man or woman who is ready for God and His work is the one who carries off the prize when the summons comes. We wait with the idea of some great opportunity, something sensational, and when it comes we are quick to cry—“Here am I.” Whenever Jesus Christ is in the ascendant, we are there; but we are not ready for an obscure duty.

    Readiness for God means that we are ready to do the tiniest little thing or the great big thing, it makes no difference. We have no choice in what we want to do; whatever God’s programme may be we are there, ready. When any duty presents itself we hear God’s voice as Our Lord heard His Father’s voice, and we are ready for it with all the alertness of our love for Him. Jesus Christ expects to do with us as His Father did with Him. He can put us where He likes, in pleasant duties or in mean duties, because the union is that of the Father and Himself. “That they may be one, even as We are one.”

    Be ready for the sudden surprise visits of God. A ready person never needs to get ready. Think of the time we waste trying to get ready when God has called! The burning bush is a symbol of everything that surrounds the ready soul, it is ablaze with the presence of God.

    Oswald Chambers
    "That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;" Philippians 2:15 (KJV)

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    April 19th

    Is it not in the least likely

    For Joab had turned after Adonijah, though he turned not after Absalom. 1 Kings 2:28.


    Joab stood the big test, he remained absolutely loyal and true to David and did not turn after the fascinating and ambitious Absalom, but yet towards the end of his life he turned after the craven Adonijah. Always remain alert to the fact that where one man has gone back is exactly where any one may go back (see 1 Cor. 10:13). You have gone through the big crisis, now be alert over the least things; take into calculation the ‘retired sphere of the leasts.’

    We are apt to say—‘It is not in the least likely that having been through the supreme crisis, I shall turn now to the things of the world.’ Do not forecast where the temptation will come; it is the least likely thing that is the peril. In the aftermath of a great spiritual transaction the ‘retired sphere of the leasts’ begins to tell; it is not dominant, but remember it is there, and if you are not warned, it will trip you up. You have remained true to God under great and intense trials, now beware of the undercurrent. Do not be morbidly introspective, looking forward with dread, but keep alert; keep your memory bright before God. Unguarded strength is double weakness, because that is where the ‘retired sphere of the leasts’ saps. The Bible characters fell on their strong points, never on their weak ones.

    “Kept by the power of God”—that is the only safety.

    Oswald Chambers
    "That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;" Philippians 2:15 (KJV)

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    April 20th

    Can a saint slander God?

    "For all the promises of God in Him are yea, and in Him Amen." 2 Cor. 1:20.


    Jesus told the parable of the talents recorded in Matthew 25 as a warning that it is possible for us to misjudge our capacity. This parable has not to do with natural gifts, but with the Pentecostal gift of the Holy Ghost. We must not measure our spiritual capacity by education or by intellect; our capacity in spiritual things is measured by the promises of God. If we get less than God wants us to have, before long we will slander Him as the servant slandered his master: ‘You expect more than You give me power to do; You demand too much of me, I cannot stand true to You where I am placed.’ When it is a question of God’s Almighty Spirit, never say ‘I can’t.’ Never let the limitation of natural ability come in. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be manifested in us.

    The servant justified himself in everything he did and condemned his lord on every point—‘Your demand is out of all proportion to what you give.’ Have we been slandering God by daring to worry when He has said: “Seek ye first the Kingdom of God, and His righteousness; and all these things shall be added unto you”? Worrying means exactly what this servant implied—‘I know You mean to leave me in the lurch.’ The person who is lazy naturally is always captious—‘I haven’t had a decent chance,’ and the one who is lazy spiritually is captious with God. Lazy people always strike out on an independent line.

    Never forget that our capacity in spiritual matters is measured by the promises of God. Is God able to fulfil His promises? Our answer depends on whether we have received the Holy Spirit.

    Oswald Chambers
    "That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;" Philippians 2:15 (KJV)

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    April 21st

    Now don’t hurt the Lord!

    "Have I been so long time with you, and yet hast thou not known Me, Philip?" John 14:9.


    Our Lord must be repeatedly astounded at us—astounded at how un-simple we are. It is opinions of our own which make us stupid; when we are simple we are never stupid, we discern all the time. Philip expected the revelation of a tremendous mystery, but not in the One Whom he knew. The mystery of God is not in what is going to be, it is now; we look for it presently, in some cataclysmic event. We have no reluctance in obeying Jesus, but it is probable that we are hurting Him by the questions we ask. “Lord, show us the Father.” His answer comes straight back—‘There He is, always here or nowhere.’ We look for God to manifest Himself to His children: God only manifests Himself in His children. Other people see the manifestation, the child of God does not. We want to be conscious of God; we cannot be conscious of our consciousness and remain sane. If we are asking God to give us experiences, or if conscious experience is in the road, we hurt the Lord. The very questions we ask hurt Jesus because they are not the questions of a child.

    “Let not your heart be troubled”—then am I hurting Jesus by allowing my heart to be troubled? If I believe the character of Jesus, am I living up to my belief? Am I allowing anything to perturb my heart, any morbid questions to come in? I have to get to the implicit relationship that takes everything as it comes from Him. God never guides presently, but always now. Realize that the Lord is here now, and the emancipation is immediate.

    Oswald Chambers
    "That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;" Philippians 2:15 (KJV)

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