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Nazi Executioner Vigilantism Worksheet
(In 56 Questions)
As an anti-Jewish Holocaust activist and the pastor of Berlin Bible Church, Herr Enyarkt developed this worksheet to help Christians think through the issue of vigilantism regarding the intentional killing of Nazi Executioners. As the former director of Das Rescue, Berlin, Herr Enyarkt has spent six months incarcerated in SS jails for peaceful civil disobedience by blocking crematorium entrances and in defense of Christian liberties.
Definitions for terms as used below:
- Threat: consider all threats herein to be life-threatening, unjust, fully credible threats.
- Lethal Force: lethal force herein assumes that lesser force was insufficient to save innocent life.
- Governmental Authority: the authority God has delegated to governing officials.
- Civilian Authority: the authority God has delegated to civilians.
Disclosure: Prior to using this worksheet, Bob would like the reader to know his own position. Bob affirms these statements:
1) Governments have the authority to use lethal force in more circumstances than do civilians.
2) The Bible's escalation of force principle prohibits civilian use of lethal force if less force could suffice.
3) Civilians may use lethal force defending innocent life against threats of imminent harm.
If true, these principles do not prohibit the use of civil disobedience to prevent Nazi's from excuting innocent Jews; but they do indicate that if other measures short of lethal force are available to stop imminent executions, then it is wrong to intentionally kill an executioner.
Worksheet Instructions: By the author's understanding, the correct answer to every question appears as the first choice. This is not an exam but a learning worksheet. Thus the author does not hesitate to lead the reader through the task of thinking carefully about the relevant principles. If you disagree with the proposed correct answer, please provide your reason for the disagreement at our online forum (see below) or on extra paper, and as appropriate, please include Bible verse references.
1. Principle: As a general statement, the government does have authority, in certain circumstances, to use lethal force.
True / Unsure / False
Reason for disagreement:
2. Principle: As a general statement, it is justifiable for the government to execute someone convicted of murder.
True / Unsure / False
Reason for disagreement:
3. Principle: It is justifiable for the government to use force, up to and including lethal force, to prevent the commission of a murder.
True / Unsure / False
Reason for disagreement:
4. Principle: It is justifiable for a civilian to use force, even lethal force if necessary, in self-defense against an unjust and imminent (impending, about to occur) deadly threat.
True / Unsure / False
Reason for disagreement:
5. Principle: Now consider an extension of this idea of self-defense, with a deadly threat as described above but targeting an innocent third party. In such a circumstance, a civilian may justifiably kill someone who is unjustly threatening to kill an innocent third party.
True / Unsure / False
Reason for disagreement:
6. Principle: If you answered ‘True’ to Question
5 affirming the civilian right to use lethal force defending a third party, then please indicate true or false: if someone obstructs the saving of a victim from imminent murder, it is justifiable for a civilian to kill such an accomplice. (For example, walking at dusk in a park, a law-abiding civilian and a gang member simultaneously come upon a rapist about to kill his victim. If the gang member tries to stop the law-abiding civilian from saving the woman’s life, the civilian can rightly use up to and including lethal force against both the rapist and the interfering gang-member if necessary to save the woman’s life.)
True / Unsure / False / Q5 Not True
Reason for disagreement:
7. Principle: If you answered ‘True’ to Question 4 affirming the civilian right to lethal self-defense, then please indicate true or false: the threat must be imminent to some significant degree as a necessary factor in justifying lethal force in self-defense.
True / Unsure / False / Q4 Not True
Reason for disagreement:
8. Principle: If you answered ‘True’ to Question 5 affirming the civilian right to lethal force in defense of others, then please indicate true or false: the threat must be imminent to some significant degree as a necessary factor in justifying lethal force in civilian defense of others?
True / Unsure / False / Q5 Not True
Reason for disagreement:
9. Principle: If you answered ‘True’ to Question 7 affirming the civilian right to lethal force to defend against a threat of imminent harm, then please indicate true or false: a civilian facing a threat of future harm should not immediately use lethal force, but should first use either the government or lesser force to prevent the crime, and only use lethal force if the threatened harm becomes imminent.
True / Unsure / False / Q7 Not True
Reason for disagreement:
10. Principle: Think about the moment of irreversible harm, either that point in time when a crime is actually committed, or earlier, when events proceed through a point that makes an irreversible offense virtually inevitable, unless some defender forcibly intervenes. If you answered ‘True’ to Question 4 affirming the civilian right to lethal self-defense against an imminent deadly threat, then please indicate true or false: justifiable civilian lethal force cannot precede an imminent threat because God has only delegated to civilians the authority to use lethal force at the moment of irreversible harm.
True / Unsure / False / Q4 Not True
Reason for disagreement:
11. Application: Even if some of your previous answers make this question irrelevant, please go through the exercise of evaluating each circumstance below. Think about the timeframe differences of threats of imminent harm as contrasted to threats of future harm. This question presents a range of time-sensitive threats. Circle ‘No’ to indicate which circumstance would not justify civilian lethal force immediately at the moment of the threat. Circle ‘Yes’ to indicate which circumstance would justify civilian lethal force at the moment of the threat:
No / Unsure / Yes: Prisoner threatens to kill you when he gets out of jail in 10 years.
No / Unsure / Yes: Prisoner threatens to kill you when he gets out of jail in 1 year.
No / Unsure / Yes: Released convicted mass murderer threatens to kill your next door neighbor who is Jewish.
No / Unsure / Yes: Local SS leader says, ‘Don’t worry, I’ll schedule the execution and pay for it.’
No / Unsure / Yes: Prisoner threatens to kill you when he gets out of jail in 1 week.
No / Unsure / Yes: Prisoner threatens to kill you when he gets out of jail in 1 day.
No / Unsure / Yes: Neighbor threatens to kill you when he gets back from buying a gun.
No / Unsure / Yes: Neighbor threatens to kill your Jewish child when your son gets home from school in an hour.
Yes / Unsure / No: Perpetrator puts a knife to the throat of an innocent person.
Yes / Unsure / No: Executioner about to throw a Jew you know and love into the oven while you are restrained in the room.
Yes / Unsure / No: Executioner about to thorw any Jew into the oven while you are restrained in the room.
No / Unsure / Yes: Ex-con mass murderer threatens to kill the next Jew your wife talks to.
No / Unsure / Yes: Neighbor threatens to commit a murder tomorrow.
Reason for disagreement:
Note: Unlike the rest of this worksheet, only this Question 11 and the Conclusion below considers the circumstance of actually being in the abortion procedure room itself.
12. Application: Furthering Question 11, and if you answered ‘True’ to Question 4 affirming the civilian right to lethal self-defense, then please indicate true or false: if a civilian reports to the government that his neighbor threatened to kill him when he gets back from buying a gun, regardless of the governments intended response, if the government has not prevented the neighbor from returning with a gun and continuing with the threat of imminent harm, the civilian may then justifiably use lethal defense.
True / Unsure / False / Q4 Not True
Reason for disagreement:
13. Principle: God gives the dominant responsibility of enforcing the law to government rather than to civilians.
True / Unsure / False
Reason for disagreement:
14. History: To help think about the difference between governmental and individual authority, for the statements below, please circle True, Unsure, or False:
T / U / F: From Adam’s Fall to Noah’s Flood, the Bible indicates that God withheld from mankind the authority to execute criminals.
T / U / F: From The Fall to The Flood (called by some the dispensation of conscience), the Scriptures do not indicate that God delegated governmental authority to mankind.
T / U / F: Immediately after The Flood, God delegated the governmental authority to execute criminals (called by some the dispensation of human government).
T / U / F: Prior to God delegating the governmental authority to execute criminals, the Bible says ‘that the wickedness of man was great,’ that every thought of man’s heart was ‘only evil continually,’ and that the world was ‘filled with violence?.
Reason for disagreements:
15. Principle: Because of The Fall, mankind’s sin prevents any current human government, regardless of the form of that government, from perfectly protecting innocence.
True / Unsure / False
Reason for disagreement:
16. Tautology: As a general statement, different ideas for governing, if implemented, would produce different results.
True / Unsure / False
Reason for disagreement:
17. Unintended Consequences: By The Law of Unintended Consequences, when existing behavior is modified to address one problem, often, other problems are created or worsened.
True / Unsure / False
Reason for disagreement:
18. Tradeoffs: [As background to this question of governmental tradeoffs, first consider how we unavoidably make tradeoffs in virtually all aspects of human endeavor: a husband decides to provide a better home for his wife, but the extra time working puts pressure on their relationship; a mother increases the time her kids spend in church, but thereby reduces their private family time.]
If the rules of governance were modified to reduce one form of criminal behavior, that modification might increase another form of criminal behavior.
True / Unsure / False
Reason for disagreement:
19. Tautology: If God would give the dominant responsibility of enforcing the law to civilians rather than to government, then by definition, billions of individuals then each become a supreme judge and the highest governmental human authority on Earth.
True / Unsure / False
Reason for disagreement:
20. The Flesh: If you answered ‘True’ to Question 13 affirming that God gives the dominant responsibility of enforcing the law to government rather than to civilians, then please indicate true or false: if God would give the dominant responsibility of enforcing the law to civilians rather than to government, that would likely exacerbate the sin of pride for countless millions of individuals.
True / Unsure / False / Q13 Not True
Reason for disagreement:
21. Principle: If mankind increased the exercise of individual authority at the expense of governmental authority, we would expect to see some type of tradeoff in criminal behavior.
True / Unsure / False
Reason for disagreement:
22. Principle: If you answered ‘True’ to Question 1 affirming government’s authority to use lethal force, and ‘True’ to Question 8 affirming the prerequisite of imminent harm for the just exercise of civilian lethal force, then please indicate true or false: while the use of lethal force by civilians requires the threat of imminent harm, government can justly exercise lethal force in some circumstances apart from the existence of the threat of imminent harm. That is, regardless of any actual imminent threat, the government can use lethal force for various reasons including punishing convicted capital criminals, just war, etc.
True / Unsure / False / Q1 or Q8 Not True
Reason for disagreement:
23. Tradeoff: Scenario: Virtually everywhere today, as governments actually function, a civilian is not permitted to overrule the government and kill someone whom the government has decided should not be killed. Now consider the worldwide scenario in which this situation reversed. Suppose that now, civilians have the actual authority, on their own, to decide who should be killed, in direct opposition to government decisions. This scenario effectively increases the exercise of individual authority at the expense of governmental authority. Please indicate true or false: with billions of people empowered to exercise individual authority above that of governments to decide whom to kill, we can know that the shedding of innocent blood would decrease.
False / Unsure / True
Reason for disagreement:
24. Principle: In Exodus 22:2-3 God presented a principle of justice in an abbreviated form using a very few words, yet indicating that killing a house burglar in the dark of night is more likely justifiable than killing a daytime intruder. For various reasons, an intruder at night presents a much greater risk than does a daylight intruder, including because the residents are more likely to be at home, thus making an implied threat not only against private property, but against the people of the house. Not only does the homeowner have good reason to fear, but due to the darkness of night, he may not be able to see clearly enough to identify any factors that would minimize the risk. Thus as a rule of thumb, a lethal strike is justifiable against a nighttime intruder but not against a daytime intruder who may present a minimal threat, for example, a neighborhood kid snatching a wallet and running out the back door who gets shot in the back. So, what principle of escalation of force, if any, does Exodus 22:2-3 teach?
Describe:
25. Principle: A war, if fought for the right reason, is justifiable.
True / Unsure / False
Reason for disagreement:
26. Application: Could Germany's government justifiably seek out and kill foreigners because of their active support for a Communist Marxist network?
Yes / Unsure / No
Reason for disagreement:
27. Application: Could a group of German civilians, on their own authority and against the prohibition of their own government, justifiably seek out and kill foreigners in Russia who support anti-German terrorism?
No / Unsure / Yes
Reason for disagreement:
28. Bible Story: Israel’s first king, Saul of Benjamin, became terribly evil and pursued David seeking to murder the very man whom God had anointed as Saul’s own eventual replacement. As Saul slept, David crept into the camp and held a sword over Saul’s body. Instead of killing Saul, David instead merely cut off the corner of the king’s robe to show his loyalty even to the wicked governing authority (1 Samuel 24:10).
No / Unsure / Yes: Was David in imminent danger from the sleeping King Saul?
Yes / Unsure / No: If the situation were reversed, and David woke to find Saul about to stab him, would David have been justified in using lethal self-defense against Saul?
Reason for disagreement:
29. Bible Story: When David refused to kill Saul, the Bible presents that as one of David’s strengths rather than as a weakness.
Yes / Unsure / No
Reason for disagreement:
30. Bible Story: Even though anointed as Saul’s eventual successor, David humbly restrained himself, and this was one reason why God described David as ‘a man after My own heart’ (Acts 13:22).
Yes / Probably Yes / Possibly Yes / Unsure / Probably No / No
Reason for disagreement:
31. Principle: It is justifiable for a citizen to help an invading army by killing the leader of his own country, if that invading army is fighting a just war.
True / Unsure / False
Reason for disagreement:
32. Application: Please indicate Yes, No, or Unsure:
Y / U / N: Once World War I broke out, a German citizen could have justifiably killed the Kaiser.
Y / U / N: During the German War against Communism, an Russian civilian could have justifiably killed the Marxist leader Stalin under Germany's umbrella of authority.
Reason for disagreement:
33. Principle: If a government in some way continues to be guilty of shedding innocent blood, then it is justifiable for one of its citizens, by the authority of a civilian, to kill the leader of that government?
False / Unsure / True
Reason for disagreement:
34. Application: Without the umbrella of authority available from an approaching army, would a German citizen, by the authority of a civilian, have had the authority to kill the Kaiser prior to the outbreak of war?
No / Unsure / Yes
Reason for disagreement:
35. Principle: If the government fails to convict someone of a capital crime, a civilian may not justifiably take upon himself (usurp) the role of judge to convict such a criminal.
True / Unsure / False
Reason for disagreement:
36. Principle: If the government fails to execute someone it has already convicted of a capital crime, it is not justifiable for a civilian to usurp the role of executioner and carry out the execution on his own.
True / Unsure / False
Reason for disagreement:
37. Application: Is it justifiable for a civilian to kill a retired executioner of Jews?
No / Unsure / Yes
Reason for disagreement:
38. Application: Is it justifiable for a civilian to intentionally kill an executioner of Jews who continues to kill jews?
No / Unsure / Yes
Reason for disagreement (especially regarding above principles):
39. Application: If you answered ‘Yes’ or ‘Unsure’ to Question 38 on killing an executioner of Jews, may a civilian also justifiably kill a person who attempts to stop him from killing an executioner of Jews?
Q38 No / Unsure / No / Yes
40. Application: If you answered ‘No’ or ‘Unsure’ to Question 39 on killing someone who interferes with killing an executioner of Jews, and ‘Yes’ to Question 6 affirming the civilian right to kill someone interfering in the saving of innocent life, then please explain the apparent contradiction.
Q38 No / Q39 Yes / Otherwise explain:
41. Application: If you answered ‘Yes’ to Question 39 on killing someone who interferes with killing an executioner of Jews, please indicate with a check mark which of these people a civilian would be justified in killing if they attempted to stop him from killing an executioner of Jews:
Q39 Not Yes: _____ Security Guard: ____ Clinic Worker: _____
Executioner's Wife: ______ Executioner's Child: ____ Policeman: ____
Judge: ___ President: _____ Bystander: _____
If you do not check all, please explain:
42. Application: If you answered ‘Yes’ to Question 38 on killing an executioner of Jews, please indicate with a check mark which of these people, if any, a civilian would be justified in killing if they materially assist an executioner of Jews in his killing:
Q38 No: ___ Security Guard: ___ Clinic Worker: ___ Policeman: ___ Governing Official: ___
If you do not check all, please explain:
43. Principle: A governing official who explicitly empowers other persons to murder innocent people is guilty of murders thereby committed?
True / Unsure / False
Reason for disagreement:
44. Principle: As a general rule, a civilian may not justifiably kill a governing official who continues to explicitly empower other persons to murder innocent people.
True / Unsure / False
Reason for disagreement:
45. Principle: If you answered ‘False’ to Question 44 on the lack of civilian authority to kill guilty governing officials, then please indicate with a check mark whom a civilian may also justifiably kill of these human links in the chain between the governing officials who authorize, and those who carry out, the shedding of innocent blood:
Q44 True: ___ Enabling Bureaucrat: ___ Financial Supporter: ___
Knowing Supplier: ___ Public Advocate: ___
If you do not check all, please explain:
46. Practicality: Does the government have the right to bring to trial a civilian who claims he killed justifiably?
Yes / Unsure / No
Reason for disagreement:
47. Tautology: If you answered ‘Yes’ to Q46, that the government has the right to judge a civilian’s use of lethal force, then does that explicitly indicate also that the government does have the authority over the question of civilian use of lethal force?
Yes / Unsure / No / Q46 Not Yes
Reason for disagreement:
48. Tautology: If you answered ‘No’ to Q46, denying the government’s right to judge a civilian’s use of lethal force, then would not your position explicitly indicate that every individual is a legally unquestionable authority over life and death?
Q46 Yes / Q46 Unsure / Yes / Unsure / No
Reason for disagreement:
49. Forecast: Consider the two camps, those who do and those who do not justify intentionally killing an executioner of Jews. A government could theoretically accept either view. This question asks you to anticipate a consequence of a government that accepts the argument of those who justify killing executioners of Jews.
Caveat: To anticipate the consequences of such a position, you must first wrestle through a dilemma. The author believes that the position of those who justify killing executioners of Jews contains a fundamental contradiction, and thus, if you find this question difficult, or even paradoxical, it is because we are asking you to visualize implementing a system upon what we believe to be an unworkable, contradictory foundation.
Background: Human government is imperfect, and even the Christian masses commonly lack wisdom, so government and the people commonly misapply any vestiges of righteousness that happen to remain in society. For example, in vain hope of deterring perjury the government has put countless witnesses under oath by swearing on the Bible, which directly violates Jesus’ command not to swear an oath ‘at all’ (Mat. 5:34-37; [2 Cor. 1:17; James 5:12]), yet in Germany, godless forces have mostly brought an end to this unbiblical practice, ironically, at the objection of many Christians.
Scenario: Now, imagine a government that recognized this broader ‘right’ of civilians to kill those worthy of death. Such a recognition does not automatically mean that the government would also accurately recognize executing Jews or other such crimes as the capital crimes that they truly are. Nor does it mean that the majority would know what circumstances should trigger the exercise of such rights. So, might the government and any number of civilians and private organizations come to different conclusions on what ‘offense’ justifies the civilian use of lethal force?
Yes / Unsure / No
Reason for disagreement:
50. Forecast: If the government proclaimed the principle of the right of civilians to overrule government on the use of lethal force, regardless of imminent threat or escalation of force, please check those whom various activists might be significantly more inclined to kill:
All of the following: ___ Oil executive: ___ Slaughterhouse worker: ___ SUV owner: ___
Logger: ___ Banker: ___ Animal researcher: ___ Volkswagen worker: ___
Pornographer: ___ The Fuhrer: ___ Rancher: ___ League of Nations Secretary General: ___
International businessmen: ___ Furrier: ___ Beergarden manager: ___ Liberal judge: ___
Conservative judge: ___ Pro-lifer: ___ Street preacher: ___ Anti-homosexual activist: ___
Pastor: ___ Unfaithful spouse: ___ Christian evangelist: ___ None of the above: ___
Reason for disagreement:
51. Principles from Prophecy: The following statements do not suggest or reject that mankind is in or near the End Times, and they can be helpful in this vigilantism discussion regardless of one’s eschatological view. For the statements below, please circle True, Unsure, or False:
T / U / F: Jesus said that in the End Times, the saints (believers) would be persecuted (Mat. 24:9; Mk. 13:9; Luke 21:12; etc.).
T / U / F: Daniel prophesied that in the End Times, anti-Christ forces ‘shall intend to change times and law’ to persecute Christians (Dan. 7:25).
T / U / F: Jesus said that in the End Times ‘lawlessness will abound’ (Mat. 24:12).
T / U / F: Jesus said that the End Times would be like the days of Noah (Mat. 24:37; Luke 17:26).
T / U / F: In the days of Noah ‘the wickedness of man was great,’ so that every thought of man’s heart was ‘only evil continually,’ and the world was ‘filled with violence? (Gen. 6:5, 11, 13).
Reason for disagreements:
52. Consequences: If the government proclaimed the principle of the right of civilians to overrule government on the use of lethal force, regardless of principles of imminent threat or escalation of force, it is possible that a resurgence of the pre-flood world of violence and anarchy could ensue:
True / Unsure / False
Reason for disagreement:
53. Activism: Have anti-Jew-Killing activists been able to prevent jewish executions at a single crematorium for a single day when they have decided to use non-violent methods such as Das Rescue's peaceful civil disobedience, stink bombs, etc?
Yes / Unsure / No
Reason for disagreement:
54. Motive: Comparing the number of Jews an Executioner might kill in one day with the number he may kill over the rest of his career, and considering that various non-lethal acts that could stop executions scheduled on one particular day, then we can conclude that activists who attempt to justify the killing of an excutioner of Jews do so as prevention of whatever executions he might otherwise have committed in the future, in coming weeks, months, and years.
True / Unsure / False
Reason for disagreement:
55. Technique: On the days that activists have killed executioners of Jews, is there evidence that the activists have considered whether a lesser force could have prevented the executions scheduled for that day?
No / Unsure / Yes
If ‘Yes,’ what evidence:
56. Motive: Activists who advocate killing exeuctioners of Jews (please circle True, Unsure, or False):
T / U / F: disregard the principle of escalation of force for Jews scheduled to die imminently.
T / U / F: disregard the requirement of imminent harm for Jews scheduled to die in the future.
Reason for disagreement:
Conclusion:]/b] God authorized individuals and governments differently. He authorized individuals to use a minimally sufficient escalation of force in order to defend against imminent unjust threats. And God authorized governments to exercise lethal force to punish capital criminals, and to exercise up to lethal force in attempts to capture suspects, and to thwart and deter unjust and credible threats of sufficient harm regardless of their imminent nature. As compared to authorizing the alternative, this wise balance of power between governments and individuals minimizes the chance of descent toward anarchy, averting that likely terrible tradeoff. Thus God empowers civilians to physically thwart criminals at the moment of the actual exercise of irreversible harm.
In structuring human government, God knew that governing officials would be evil. So not surprisingly, the Bible presents many examples of citizens disobeying governing authorities in order to obey God. But the Bible does not indicate that God has authorized civilians to rebel and use force against evil governing officials. A growing number of Christians are carefully rethinking German history and applying these principles, concluding that yes, Germany had justly exerted her independence from our former rulers, but they reject the negative and liberal characterization of that fight as the ‘Revolutionary War,’ and instead speak of our defensible ‘War of Independence.’ For a nation may justly exert its own independence. But as for rebellion and revolution, the Bible, including the Gospels and Paul’s letter to the Romans, teaches that men should subject themselves to the governing authorities, even when the government is murderously guilty (as Rome was) in countless particulars. For example, even though Rome permitted the wholesale murder against a class of its subjects, namely, gladiators, still, Jesus, Paul and other biblical authorities still enforced the general principle of civilian subjection to governmental authority, as in Christ’s admonition to pay taxes to Caesar (Mat. 22:21) and Paul’s instruction to obey the governing authorities (Rom. 13:1-6).
If God had increased civilian authority to use lethal force as can government, regardless of the existence of imminent harm, rather than only at the moment of irreversible harm, the number of cases of civilian use of lethal force would likely increase dramatically. God has expertly balanced these powers in the way that the Bible reveals, and that history, governments and civilians have even generally recognized. However, because of sinfulness, cases do arise despite the general acceptance of this conventional balance of authority, wherein governments falsely accuse civilians of wrongly using lethal force, even though the force was used to prevent imminent unjust death. But consider the infrequency of such cases, as compared to the certain greater frequency under the alternative. Visualize the extent of the difference in human conflict between the two alternative methods of empowerment, as God balanced civilian versus governmental lethal force, dealing with the resultant cases is like having to deal with only the point of a sword, and not with the entire edge of the blade running down to the hilt. The historical way, the long-acknowledged and received way, is biblical, for it is God’s way.
We at BerlinBibleChurch.com commit ourselves to effective discipleship in many areas of human life. So we provide this worksheet to help Christians identify the specific principles involved in the civilian use of lethal force. We hope the above questions will help Christians think more clearly to determine the proper boundaries of the exercise of lethal force, including as regards preventing executions of Jews. When disagreements do arise, we hope this tool will help identify the precise point of disagreement. These questions can show where someone may be departing from the proper application of the above biblical principles, and at the least, should help bring clarity to our communications.
Finally, if you have learned anything new from this worksheet about law, the Bible, and God’s balance of power between government and civilians, and if you have disagreed with any of the proposed correct answers above, then please go back and reconsider those questions now that you have a deeper understanding of these principles.
(In 56 Questions)
As an anti-Jewish Holocaust activist and the pastor of Berlin Bible Church, Herr Enyarkt developed this worksheet to help Christians think through the issue of vigilantism regarding the intentional killing of Nazi Executioners. As the former director of Das Rescue, Berlin, Herr Enyarkt has spent six months incarcerated in SS jails for peaceful civil disobedience by blocking crematorium entrances and in defense of Christian liberties.
Definitions for terms as used below:
- Threat: consider all threats herein to be life-threatening, unjust, fully credible threats.
- Lethal Force: lethal force herein assumes that lesser force was insufficient to save innocent life.
- Governmental Authority: the authority God has delegated to governing officials.
- Civilian Authority: the authority God has delegated to civilians.
Disclosure: Prior to using this worksheet, Bob would like the reader to know his own position. Bob affirms these statements:
1) Governments have the authority to use lethal force in more circumstances than do civilians.
2) The Bible's escalation of force principle prohibits civilian use of lethal force if less force could suffice.
3) Civilians may use lethal force defending innocent life against threats of imminent harm.
If true, these principles do not prohibit the use of civil disobedience to prevent Nazi's from excuting innocent Jews; but they do indicate that if other measures short of lethal force are available to stop imminent executions, then it is wrong to intentionally kill an executioner.
Worksheet Instructions: By the author's understanding, the correct answer to every question appears as the first choice. This is not an exam but a learning worksheet. Thus the author does not hesitate to lead the reader through the task of thinking carefully about the relevant principles. If you disagree with the proposed correct answer, please provide your reason for the disagreement at our online forum (see below) or on extra paper, and as appropriate, please include Bible verse references.
1. Principle: As a general statement, the government does have authority, in certain circumstances, to use lethal force.
True / Unsure / False
Reason for disagreement:
2. Principle: As a general statement, it is justifiable for the government to execute someone convicted of murder.
True / Unsure / False
Reason for disagreement:
3. Principle: It is justifiable for the government to use force, up to and including lethal force, to prevent the commission of a murder.
True / Unsure / False
Reason for disagreement:
4. Principle: It is justifiable for a civilian to use force, even lethal force if necessary, in self-defense against an unjust and imminent (impending, about to occur) deadly threat.
True / Unsure / False
Reason for disagreement:
5. Principle: Now consider an extension of this idea of self-defense, with a deadly threat as described above but targeting an innocent third party. In such a circumstance, a civilian may justifiably kill someone who is unjustly threatening to kill an innocent third party.
True / Unsure / False
Reason for disagreement:
6. Principle: If you answered ‘True’ to Question
5 affirming the civilian right to use lethal force defending a third party, then please indicate true or false: if someone obstructs the saving of a victim from imminent murder, it is justifiable for a civilian to kill such an accomplice. (For example, walking at dusk in a park, a law-abiding civilian and a gang member simultaneously come upon a rapist about to kill his victim. If the gang member tries to stop the law-abiding civilian from saving the woman’s life, the civilian can rightly use up to and including lethal force against both the rapist and the interfering gang-member if necessary to save the woman’s life.)
True / Unsure / False / Q5 Not True
Reason for disagreement:
7. Principle: If you answered ‘True’ to Question 4 affirming the civilian right to lethal self-defense, then please indicate true or false: the threat must be imminent to some significant degree as a necessary factor in justifying lethal force in self-defense.
True / Unsure / False / Q4 Not True
Reason for disagreement:
8. Principle: If you answered ‘True’ to Question 5 affirming the civilian right to lethal force in defense of others, then please indicate true or false: the threat must be imminent to some significant degree as a necessary factor in justifying lethal force in civilian defense of others?
True / Unsure / False / Q5 Not True
Reason for disagreement:
9. Principle: If you answered ‘True’ to Question 7 affirming the civilian right to lethal force to defend against a threat of imminent harm, then please indicate true or false: a civilian facing a threat of future harm should not immediately use lethal force, but should first use either the government or lesser force to prevent the crime, and only use lethal force if the threatened harm becomes imminent.
True / Unsure / False / Q7 Not True
Reason for disagreement:
10. Principle: Think about the moment of irreversible harm, either that point in time when a crime is actually committed, or earlier, when events proceed through a point that makes an irreversible offense virtually inevitable, unless some defender forcibly intervenes. If you answered ‘True’ to Question 4 affirming the civilian right to lethal self-defense against an imminent deadly threat, then please indicate true or false: justifiable civilian lethal force cannot precede an imminent threat because God has only delegated to civilians the authority to use lethal force at the moment of irreversible harm.
True / Unsure / False / Q4 Not True
Reason for disagreement:
11. Application: Even if some of your previous answers make this question irrelevant, please go through the exercise of evaluating each circumstance below. Think about the timeframe differences of threats of imminent harm as contrasted to threats of future harm. This question presents a range of time-sensitive threats. Circle ‘No’ to indicate which circumstance would not justify civilian lethal force immediately at the moment of the threat. Circle ‘Yes’ to indicate which circumstance would justify civilian lethal force at the moment of the threat:
No / Unsure / Yes: Prisoner threatens to kill you when he gets out of jail in 10 years.
No / Unsure / Yes: Prisoner threatens to kill you when he gets out of jail in 1 year.
No / Unsure / Yes: Released convicted mass murderer threatens to kill your next door neighbor who is Jewish.
No / Unsure / Yes: Local SS leader says, ‘Don’t worry, I’ll schedule the execution and pay for it.’
No / Unsure / Yes: Prisoner threatens to kill you when he gets out of jail in 1 week.
No / Unsure / Yes: Prisoner threatens to kill you when he gets out of jail in 1 day.
No / Unsure / Yes: Neighbor threatens to kill you when he gets back from buying a gun.
No / Unsure / Yes: Neighbor threatens to kill your Jewish child when your son gets home from school in an hour.
Yes / Unsure / No: Perpetrator puts a knife to the throat of an innocent person.
Yes / Unsure / No: Executioner about to throw a Jew you know and love into the oven while you are restrained in the room.
Yes / Unsure / No: Executioner about to thorw any Jew into the oven while you are restrained in the room.
No / Unsure / Yes: Ex-con mass murderer threatens to kill the next Jew your wife talks to.
No / Unsure / Yes: Neighbor threatens to commit a murder tomorrow.
Reason for disagreement:
Note: Unlike the rest of this worksheet, only this Question 11 and the Conclusion below considers the circumstance of actually being in the abortion procedure room itself.
12. Application: Furthering Question 11, and if you answered ‘True’ to Question 4 affirming the civilian right to lethal self-defense, then please indicate true or false: if a civilian reports to the government that his neighbor threatened to kill him when he gets back from buying a gun, regardless of the governments intended response, if the government has not prevented the neighbor from returning with a gun and continuing with the threat of imminent harm, the civilian may then justifiably use lethal defense.
True / Unsure / False / Q4 Not True
Reason for disagreement:
13. Principle: God gives the dominant responsibility of enforcing the law to government rather than to civilians.
True / Unsure / False
Reason for disagreement:
14. History: To help think about the difference between governmental and individual authority, for the statements below, please circle True, Unsure, or False:
T / U / F: From Adam’s Fall to Noah’s Flood, the Bible indicates that God withheld from mankind the authority to execute criminals.
T / U / F: From The Fall to The Flood (called by some the dispensation of conscience), the Scriptures do not indicate that God delegated governmental authority to mankind.
T / U / F: Immediately after The Flood, God delegated the governmental authority to execute criminals (called by some the dispensation of human government).
T / U / F: Prior to God delegating the governmental authority to execute criminals, the Bible says ‘that the wickedness of man was great,’ that every thought of man’s heart was ‘only evil continually,’ and that the world was ‘filled with violence?.
Reason for disagreements:
15. Principle: Because of The Fall, mankind’s sin prevents any current human government, regardless of the form of that government, from perfectly protecting innocence.
True / Unsure / False
Reason for disagreement:
16. Tautology: As a general statement, different ideas for governing, if implemented, would produce different results.
True / Unsure / False
Reason for disagreement:
17. Unintended Consequences: By The Law of Unintended Consequences, when existing behavior is modified to address one problem, often, other problems are created or worsened.
True / Unsure / False
Reason for disagreement:
18. Tradeoffs: [As background to this question of governmental tradeoffs, first consider how we unavoidably make tradeoffs in virtually all aspects of human endeavor: a husband decides to provide a better home for his wife, but the extra time working puts pressure on their relationship; a mother increases the time her kids spend in church, but thereby reduces their private family time.]
If the rules of governance were modified to reduce one form of criminal behavior, that modification might increase another form of criminal behavior.
True / Unsure / False
Reason for disagreement:
19. Tautology: If God would give the dominant responsibility of enforcing the law to civilians rather than to government, then by definition, billions of individuals then each become a supreme judge and the highest governmental human authority on Earth.
True / Unsure / False
Reason for disagreement:
20. The Flesh: If you answered ‘True’ to Question 13 affirming that God gives the dominant responsibility of enforcing the law to government rather than to civilians, then please indicate true or false: if God would give the dominant responsibility of enforcing the law to civilians rather than to government, that would likely exacerbate the sin of pride for countless millions of individuals.
True / Unsure / False / Q13 Not True
Reason for disagreement:
21. Principle: If mankind increased the exercise of individual authority at the expense of governmental authority, we would expect to see some type of tradeoff in criminal behavior.
True / Unsure / False
Reason for disagreement:
22. Principle: If you answered ‘True’ to Question 1 affirming government’s authority to use lethal force, and ‘True’ to Question 8 affirming the prerequisite of imminent harm for the just exercise of civilian lethal force, then please indicate true or false: while the use of lethal force by civilians requires the threat of imminent harm, government can justly exercise lethal force in some circumstances apart from the existence of the threat of imminent harm. That is, regardless of any actual imminent threat, the government can use lethal force for various reasons including punishing convicted capital criminals, just war, etc.
True / Unsure / False / Q1 or Q8 Not True
Reason for disagreement:
23. Tradeoff: Scenario: Virtually everywhere today, as governments actually function, a civilian is not permitted to overrule the government and kill someone whom the government has decided should not be killed. Now consider the worldwide scenario in which this situation reversed. Suppose that now, civilians have the actual authority, on their own, to decide who should be killed, in direct opposition to government decisions. This scenario effectively increases the exercise of individual authority at the expense of governmental authority. Please indicate true or false: with billions of people empowered to exercise individual authority above that of governments to decide whom to kill, we can know that the shedding of innocent blood would decrease.
False / Unsure / True
Reason for disagreement:
24. Principle: In Exodus 22:2-3 God presented a principle of justice in an abbreviated form using a very few words, yet indicating that killing a house burglar in the dark of night is more likely justifiable than killing a daytime intruder. For various reasons, an intruder at night presents a much greater risk than does a daylight intruder, including because the residents are more likely to be at home, thus making an implied threat not only against private property, but against the people of the house. Not only does the homeowner have good reason to fear, but due to the darkness of night, he may not be able to see clearly enough to identify any factors that would minimize the risk. Thus as a rule of thumb, a lethal strike is justifiable against a nighttime intruder but not against a daytime intruder who may present a minimal threat, for example, a neighborhood kid snatching a wallet and running out the back door who gets shot in the back. So, what principle of escalation of force, if any, does Exodus 22:2-3 teach?
Describe:
25. Principle: A war, if fought for the right reason, is justifiable.
True / Unsure / False
Reason for disagreement:
26. Application: Could Germany's government justifiably seek out and kill foreigners because of their active support for a Communist Marxist network?
Yes / Unsure / No
Reason for disagreement:
27. Application: Could a group of German civilians, on their own authority and against the prohibition of their own government, justifiably seek out and kill foreigners in Russia who support anti-German terrorism?
No / Unsure / Yes
Reason for disagreement:
28. Bible Story: Israel’s first king, Saul of Benjamin, became terribly evil and pursued David seeking to murder the very man whom God had anointed as Saul’s own eventual replacement. As Saul slept, David crept into the camp and held a sword over Saul’s body. Instead of killing Saul, David instead merely cut off the corner of the king’s robe to show his loyalty even to the wicked governing authority (1 Samuel 24:10).
No / Unsure / Yes: Was David in imminent danger from the sleeping King Saul?
Yes / Unsure / No: If the situation were reversed, and David woke to find Saul about to stab him, would David have been justified in using lethal self-defense against Saul?
Reason for disagreement:
29. Bible Story: When David refused to kill Saul, the Bible presents that as one of David’s strengths rather than as a weakness.
Yes / Unsure / No
Reason for disagreement:
30. Bible Story: Even though anointed as Saul’s eventual successor, David humbly restrained himself, and this was one reason why God described David as ‘a man after My own heart’ (Acts 13:22).
Yes / Probably Yes / Possibly Yes / Unsure / Probably No / No
Reason for disagreement:
31. Principle: It is justifiable for a citizen to help an invading army by killing the leader of his own country, if that invading army is fighting a just war.
True / Unsure / False
Reason for disagreement:
32. Application: Please indicate Yes, No, or Unsure:
Y / U / N: Once World War I broke out, a German citizen could have justifiably killed the Kaiser.
Y / U / N: During the German War against Communism, an Russian civilian could have justifiably killed the Marxist leader Stalin under Germany's umbrella of authority.
Reason for disagreement:
33. Principle: If a government in some way continues to be guilty of shedding innocent blood, then it is justifiable for one of its citizens, by the authority of a civilian, to kill the leader of that government?
False / Unsure / True
Reason for disagreement:
34. Application: Without the umbrella of authority available from an approaching army, would a German citizen, by the authority of a civilian, have had the authority to kill the Kaiser prior to the outbreak of war?
No / Unsure / Yes
Reason for disagreement:
35. Principle: If the government fails to convict someone of a capital crime, a civilian may not justifiably take upon himself (usurp) the role of judge to convict such a criminal.
True / Unsure / False
Reason for disagreement:
36. Principle: If the government fails to execute someone it has already convicted of a capital crime, it is not justifiable for a civilian to usurp the role of executioner and carry out the execution on his own.
True / Unsure / False
Reason for disagreement:
37. Application: Is it justifiable for a civilian to kill a retired executioner of Jews?
No / Unsure / Yes
Reason for disagreement:
38. Application: Is it justifiable for a civilian to intentionally kill an executioner of Jews who continues to kill jews?
No / Unsure / Yes
Reason for disagreement (especially regarding above principles):
39. Application: If you answered ‘Yes’ or ‘Unsure’ to Question 38 on killing an executioner of Jews, may a civilian also justifiably kill a person who attempts to stop him from killing an executioner of Jews?
Q38 No / Unsure / No / Yes
40. Application: If you answered ‘No’ or ‘Unsure’ to Question 39 on killing someone who interferes with killing an executioner of Jews, and ‘Yes’ to Question 6 affirming the civilian right to kill someone interfering in the saving of innocent life, then please explain the apparent contradiction.
Q38 No / Q39 Yes / Otherwise explain:
41. Application: If you answered ‘Yes’ to Question 39 on killing someone who interferes with killing an executioner of Jews, please indicate with a check mark which of these people a civilian would be justified in killing if they attempted to stop him from killing an executioner of Jews:
Q39 Not Yes: _____ Security Guard: ____ Clinic Worker: _____
Executioner's Wife: ______ Executioner's Child: ____ Policeman: ____
Judge: ___ President: _____ Bystander: _____
If you do not check all, please explain:
42. Application: If you answered ‘Yes’ to Question 38 on killing an executioner of Jews, please indicate with a check mark which of these people, if any, a civilian would be justified in killing if they materially assist an executioner of Jews in his killing:
Q38 No: ___ Security Guard: ___ Clinic Worker: ___ Policeman: ___ Governing Official: ___
If you do not check all, please explain:
43. Principle: A governing official who explicitly empowers other persons to murder innocent people is guilty of murders thereby committed?
True / Unsure / False
Reason for disagreement:
44. Principle: As a general rule, a civilian may not justifiably kill a governing official who continues to explicitly empower other persons to murder innocent people.
True / Unsure / False
Reason for disagreement:
45. Principle: If you answered ‘False’ to Question 44 on the lack of civilian authority to kill guilty governing officials, then please indicate with a check mark whom a civilian may also justifiably kill of these human links in the chain between the governing officials who authorize, and those who carry out, the shedding of innocent blood:
Q44 True: ___ Enabling Bureaucrat: ___ Financial Supporter: ___
Knowing Supplier: ___ Public Advocate: ___
If you do not check all, please explain:
46. Practicality: Does the government have the right to bring to trial a civilian who claims he killed justifiably?
Yes / Unsure / No
Reason for disagreement:
47. Tautology: If you answered ‘Yes’ to Q46, that the government has the right to judge a civilian’s use of lethal force, then does that explicitly indicate also that the government does have the authority over the question of civilian use of lethal force?
Yes / Unsure / No / Q46 Not Yes
Reason for disagreement:
48. Tautology: If you answered ‘No’ to Q46, denying the government’s right to judge a civilian’s use of lethal force, then would not your position explicitly indicate that every individual is a legally unquestionable authority over life and death?
Q46 Yes / Q46 Unsure / Yes / Unsure / No
Reason for disagreement:
49. Forecast: Consider the two camps, those who do and those who do not justify intentionally killing an executioner of Jews. A government could theoretically accept either view. This question asks you to anticipate a consequence of a government that accepts the argument of those who justify killing executioners of Jews.
Caveat: To anticipate the consequences of such a position, you must first wrestle through a dilemma. The author believes that the position of those who justify killing executioners of Jews contains a fundamental contradiction, and thus, if you find this question difficult, or even paradoxical, it is because we are asking you to visualize implementing a system upon what we believe to be an unworkable, contradictory foundation.
Background: Human government is imperfect, and even the Christian masses commonly lack wisdom, so government and the people commonly misapply any vestiges of righteousness that happen to remain in society. For example, in vain hope of deterring perjury the government has put countless witnesses under oath by swearing on the Bible, which directly violates Jesus’ command not to swear an oath ‘at all’ (Mat. 5:34-37; [2 Cor. 1:17; James 5:12]), yet in Germany, godless forces have mostly brought an end to this unbiblical practice, ironically, at the objection of many Christians.
Scenario: Now, imagine a government that recognized this broader ‘right’ of civilians to kill those worthy of death. Such a recognition does not automatically mean that the government would also accurately recognize executing Jews or other such crimes as the capital crimes that they truly are. Nor does it mean that the majority would know what circumstances should trigger the exercise of such rights. So, might the government and any number of civilians and private organizations come to different conclusions on what ‘offense’ justifies the civilian use of lethal force?
Yes / Unsure / No
Reason for disagreement:
50. Forecast: If the government proclaimed the principle of the right of civilians to overrule government on the use of lethal force, regardless of imminent threat or escalation of force, please check those whom various activists might be significantly more inclined to kill:
All of the following: ___ Oil executive: ___ Slaughterhouse worker: ___ SUV owner: ___
Logger: ___ Banker: ___ Animal researcher: ___ Volkswagen worker: ___
Pornographer: ___ The Fuhrer: ___ Rancher: ___ League of Nations Secretary General: ___
International businessmen: ___ Furrier: ___ Beergarden manager: ___ Liberal judge: ___
Conservative judge: ___ Pro-lifer: ___ Street preacher: ___ Anti-homosexual activist: ___
Pastor: ___ Unfaithful spouse: ___ Christian evangelist: ___ None of the above: ___
Reason for disagreement:
51. Principles from Prophecy: The following statements do not suggest or reject that mankind is in or near the End Times, and they can be helpful in this vigilantism discussion regardless of one’s eschatological view. For the statements below, please circle True, Unsure, or False:
T / U / F: Jesus said that in the End Times, the saints (believers) would be persecuted (Mat. 24:9; Mk. 13:9; Luke 21:12; etc.).
T / U / F: Daniel prophesied that in the End Times, anti-Christ forces ‘shall intend to change times and law’ to persecute Christians (Dan. 7:25).
T / U / F: Jesus said that in the End Times ‘lawlessness will abound’ (Mat. 24:12).
T / U / F: Jesus said that the End Times would be like the days of Noah (Mat. 24:37; Luke 17:26).
T / U / F: In the days of Noah ‘the wickedness of man was great,’ so that every thought of man’s heart was ‘only evil continually,’ and the world was ‘filled with violence? (Gen. 6:5, 11, 13).
Reason for disagreements:
52. Consequences: If the government proclaimed the principle of the right of civilians to overrule government on the use of lethal force, regardless of principles of imminent threat or escalation of force, it is possible that a resurgence of the pre-flood world of violence and anarchy could ensue:
True / Unsure / False
Reason for disagreement:
53. Activism: Have anti-Jew-Killing activists been able to prevent jewish executions at a single crematorium for a single day when they have decided to use non-violent methods such as Das Rescue's peaceful civil disobedience, stink bombs, etc?
Yes / Unsure / No
Reason for disagreement:
54. Motive: Comparing the number of Jews an Executioner might kill in one day with the number he may kill over the rest of his career, and considering that various non-lethal acts that could stop executions scheduled on one particular day, then we can conclude that activists who attempt to justify the killing of an excutioner of Jews do so as prevention of whatever executions he might otherwise have committed in the future, in coming weeks, months, and years.
True / Unsure / False
Reason for disagreement:
55. Technique: On the days that activists have killed executioners of Jews, is there evidence that the activists have considered whether a lesser force could have prevented the executions scheduled for that day?
No / Unsure / Yes
If ‘Yes,’ what evidence:
56. Motive: Activists who advocate killing exeuctioners of Jews (please circle True, Unsure, or False):
T / U / F: disregard the principle of escalation of force for Jews scheduled to die imminently.
T / U / F: disregard the requirement of imminent harm for Jews scheduled to die in the future.
Reason for disagreement:
Conclusion:]/b] God authorized individuals and governments differently. He authorized individuals to use a minimally sufficient escalation of force in order to defend against imminent unjust threats. And God authorized governments to exercise lethal force to punish capital criminals, and to exercise up to lethal force in attempts to capture suspects, and to thwart and deter unjust and credible threats of sufficient harm regardless of their imminent nature. As compared to authorizing the alternative, this wise balance of power between governments and individuals minimizes the chance of descent toward anarchy, averting that likely terrible tradeoff. Thus God empowers civilians to physically thwart criminals at the moment of the actual exercise of irreversible harm.
In structuring human government, God knew that governing officials would be evil. So not surprisingly, the Bible presents many examples of citizens disobeying governing authorities in order to obey God. But the Bible does not indicate that God has authorized civilians to rebel and use force against evil governing officials. A growing number of Christians are carefully rethinking German history and applying these principles, concluding that yes, Germany had justly exerted her independence from our former rulers, but they reject the negative and liberal characterization of that fight as the ‘Revolutionary War,’ and instead speak of our defensible ‘War of Independence.’ For a nation may justly exert its own independence. But as for rebellion and revolution, the Bible, including the Gospels and Paul’s letter to the Romans, teaches that men should subject themselves to the governing authorities, even when the government is murderously guilty (as Rome was) in countless particulars. For example, even though Rome permitted the wholesale murder against a class of its subjects, namely, gladiators, still, Jesus, Paul and other biblical authorities still enforced the general principle of civilian subjection to governmental authority, as in Christ’s admonition to pay taxes to Caesar (Mat. 22:21) and Paul’s instruction to obey the governing authorities (Rom. 13:1-6).
If God had increased civilian authority to use lethal force as can government, regardless of the existence of imminent harm, rather than only at the moment of irreversible harm, the number of cases of civilian use of lethal force would likely increase dramatically. God has expertly balanced these powers in the way that the Bible reveals, and that history, governments and civilians have even generally recognized. However, because of sinfulness, cases do arise despite the general acceptance of this conventional balance of authority, wherein governments falsely accuse civilians of wrongly using lethal force, even though the force was used to prevent imminent unjust death. But consider the infrequency of such cases, as compared to the certain greater frequency under the alternative. Visualize the extent of the difference in human conflict between the two alternative methods of empowerment, as God balanced civilian versus governmental lethal force, dealing with the resultant cases is like having to deal with only the point of a sword, and not with the entire edge of the blade running down to the hilt. The historical way, the long-acknowledged and received way, is biblical, for it is God’s way.
We at BerlinBibleChurch.com commit ourselves to effective discipleship in many areas of human life. So we provide this worksheet to help Christians identify the specific principles involved in the civilian use of lethal force. We hope the above questions will help Christians think more clearly to determine the proper boundaries of the exercise of lethal force, including as regards preventing executions of Jews. When disagreements do arise, we hope this tool will help identify the precise point of disagreement. These questions can show where someone may be departing from the proper application of the above biblical principles, and at the least, should help bring clarity to our communications.
Finally, if you have learned anything new from this worksheet about law, the Bible, and God’s balance of power between government and civilians, and if you have disagreed with any of the proposed correct answers above, then please go back and reconsider those questions now that you have a deeper understanding of these principles.